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Avalokiteshvara Bodhisattva. Going deeply into the Prajñāpāramitā for a long time, he saw that all five aggregates are empty. May all suffering be overcome. Remainder. Form is empty. Emptiness is not different. Form is emptiness. Emptiness is form. It should be understood as “What do you want?” Just so. Remainder. All phenomena have the practice of emptiness. Immortal. Stainless and impure. Neither increase nor decrease. Therefore, there is no form through air. Nothing is to be known. No eye, ear, nose, tongue, body, or mind | No form, sound, method, or tactile method. No sight. Nevertheless, there is no realm of consciousness. Ignorance. There is also no absence of ignorance. Therefore, there is no aging or death. No aging or death. There is no suffering. No wisdom, no attainment. Nothing to attain. Bodhi is here. According to the Prajñāpāramitā. Heartless. There is no cause. No fear. Stay away from reversed dreams. Ultimate nirvāṇa. The Buddhas of the three times. According to the Prajñāpāramitā. Obtain unsurpassed, sanliu, and bodhi. I know that Prajñāpāramitā is greater. There is a great spell. There is a great spell. It is said to be the supreme spell. No spell. It is capable of removing all pain. True. Therefore, recite the Prajñāpāramitā mantra. The meaning is “spell.” An covering an covering polo an covering polo bhikshu an covering bodhi
Avalokiteshvara Bodhisattva. Going deeply into the Prajñāpāramitā for a long time, he saw that all five aggregates are empty. May all suffering be overcome. Remainder. Form is empty. Emptiness is not different. Form is emptiness. Emptiness is form. It should be understood as “What do you want?” Just so. Remainder. All phenomena have the practice of emptiness. Immortal. Stainless and impure. Neither increase nor decrease. Therefore, there is no form through air. Nothing is to be known. No eye, ear, nose, tongue, body, or mind | No form, sound, method, or tactile method. No sight. Nevertheless, there is no realm of consciousness. Ignorance. There is also no absence of ignorance. Therefore, there is no aging or death. No aging or death. There is no suffering. No wisdom, no attainment. Nothing to attain. Bodhi is here. According to the Prajñāpāramitā. Heartless. There is no cause. No fear. Stay away from reversed dreams. Ultimate nirvāṇa. The Buddhas of the three times. According to the Prajñāpāramitā. Obtain unsurpassed, sanliu, and bodhi. I know that Prajñāpāramitā is greater. There is a great spell. There is a great spell. It is said to be the supreme spell. No spell. It is capable of removing all pain. True. Therefore, recite the Prajñāpāramitā mantra. The meaning is “spell.” An covering an covering polo an covering polo bhikshu an covering bodhi
Avalokiteshvara Bodhisattva. Going deeply into the Prajñāpāramitā for a long time, he saw that all five aggregates are empty. May all suffering be overcome. Remainder. Form is empty. Emptiness is not different. Form is emptiness. Emptiness is form. It should be understood as “What do you want?” Just so. Remainder. All phenomena have the practice of emptiness. Immortal. Stainless and impure. Neither increase nor decrease. Therefore, there is no form through air. Nothing is to be known. No eye, ear, nose, tongue, body, or mind | No form, sound, method, or tactile method. No sight. Nevertheless, there is no realm of consciousness. Ignorance. There is also no absence of ignorance. Therefore, there is no aging or death. No aging or death. There is no suffering. No wisdom, no attainment. Nothing to attain. Bodhi is here. According to the Prajñāpāramitā. Heartless. There is no cause. No fear. Stay away from reversed dreams. Ultimate nirvāṇa. The Buddhas of the three times. According to the Prajñāpāramitā. Obtain unsurpassed, sanliu, and bodhi. I know that Prajñāpāramitā is greater. There is a great spell. There is a great spell. It is said to be the supreme spell. No spell. It is capable of removing all pain. True. Therefore, recite the Prajñāpāramitā mantra. The meaning is “spell.” An covering an covering polo an covering polo bhikshu an covering bodhi
Avalokiteshvara Bodhisattva. Going deeply into the Prajñāpāramitā for a long time, he saw that all five aggregates are empty. May all suffering be overcome. Remainder. Form is empty. Emptiness is not different. Form is emptiness. Emptiness is form. It should be understood as “What do you want?” Just so. Remainder. All phenomena have the practice of emptiness. Immortal. Stainless and impure. Neither increase nor decrease. Therefore, there is no form through air. Nothing is to be known. No eye, ear, nose, tongue, body, or mind | No form, sound, method, or tactile method. No sight. Nevertheless, there is no realm of consciousness. Ignorance. There is also no absence of ignorance. Therefore, there is no aging or death. No aging or death. There is no suffering. No wisdom, no attainment. Nothing to attain. Bodhi is here. According to the Prajñāpāramitā. Heartless. There is no cause. No fear. Stay away from reversed dreams. Ultimate nirvāṇa. The Buddhas of the three times. According to the Prajñāpāramitā. Obtain unsurpassed, sanliu, and bodhi. I know that Prajñāpāramitā is greater. There is a great spell. There is a great spell. It is said to be the supreme spell. No spell. It is capable of removing all pain. True. Therefore, recite the Prajñāpāramitā mantra. The meaning is “spell.” An covering an covering polo an covering polo bhikshu an covering bodhi
Avalokiteshvara Bodhisattva. Going deeply into the Prajñāpāramitā for a long time, he saw that all five aggregates are empty. May all suffering be overcome. Remainder. Form is empty. Emptiness is not different. Form is emptiness. Emptiness is form. It should be understood as “What do you want?” Just so. Remainder. All phenomena have the practice of emptiness. Immortal. Stainless and impure. Neither increase nor decrease. Therefore, there is no form through air. Nothing is to be known. No eye, ear, nose, tongue, body, or mind | No form, sound, method, or tactile method. No sight. Nevertheless, there is no realm of consciousness. Ignorance. There is also no absence of ignorance. Therefore, there is no aging or death. No aging or death. There is no suffering. No wisdom, no attainment. Nothing to attain. Bodhi is here. According to the Prajñāpāramitā. Heartless. There is no cause. No fear. Stay away from reversed dreams. Ultimate nirvāṇa. The Buddhas of the three times. According to the Prajñāpāramitā. Obtain unsurpassed, sanliu, and bodhi. I know that Prajñāpāramitā is greater. There is a great spell. There is a great spell. It is said to be the supreme spell. No spell. It is capable of removing all pain. True. Therefore, recite the Prajñāpāramitā mantra. The meaning is “spell.” An covering an covering polo an covering polo bhikshu an covering bodhi
Avalokiteshvara Bodhisattva. Going deeply into the Prajñāpāramitā for a long time, he saw that all five aggregates are empty. May all suffering be overcome. Remainder. Form is empty. Emptiness is not different. Form is emptiness. Emptiness is form. It should be understood as “What do you want?” Just so. Remainder. All phenomena have the practice of emptiness. Immortal. Stainless and impure. Neither increase nor decrease. Therefore, there is no form through air. Nothing is to be known. No eye, ear, nose, tongue, body, or mind | No form, sound, method, or tactile method. No sight. Nevertheless, there is no realm of consciousness. Ignorance. There is also no absence of ignorance. Therefore, there is no aging or death. No aging or death. There is no suffering. No wisdom, no attainment. Nothing to attain. Bodhi is here. According to the Prajñāpāramitā. Heartless. There is no cause. No fear. Stay away from reversed dreams. Ultimate nirvāṇa. The Buddhas of the three times. According to the Prajñāpāramitā. Obtain unsurpassed, sanliu, and bodhi. I know that Prajñāpāramitā is greater. There is a great spell. There is a great spell. It is said to be the supreme spell. No spell. It is capable of removing all pain. True. Therefore, recite the Prajñāpāramitā mantra. The meaning is “spell.” An covering an covering polo an covering polo bhikshu an covering bodhi