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Avalokiteśvara Bodhisattva. He proceeded deeply into the Perfection of Wisdom for a long time, seeing that all five aggregates are empty. May all suffering be overcome. The remainder: form is empty. Emptiness is not separate. Form is emptiness; emptiness is form. It should be understood what you desire. Just so. The remainder: all phenomena have the characteristic of emptiness. Deathless, stainless, pure and impure, neither increasing nor decreasing. Therefore, there is no form in the wind. Nothing is to be known. No eye, ear, nose, tongue, body, or mind; no form, sound, law, or object of touch. There is no sight. Nevertheless, there is no sphere of consciousness. Ignorance; nor is there the absence of ignorance. Therefore, there is no old age or death. No old age, no death. There is no suffering. No wisdom, no attainment. Nothing is to be obtained. Awakening is here, according to the Perfection of Wisdom. Heartless. There is no cause. No fear. Stand far away from inverted dreams. Supreme nirvana. The Buddhas of the three times, according to the Perfection of Wisdom, attain unsurpassed, complete awakening. I know that the Perfection of Wisdom is supreme. It is a great spell. It is a great spell. It is called the supreme spell. It is not a spell. It is capable of removing all suffering. It is true. Therefore, recite the mantra of the Perfection of Wisdom. The meaning is “spell”: Anàvaringa anàvaringa polo anàvaringa polo bhikṣu anàvaringa bodhi

Avalokiteśvara Bodhisattva. He proceeded deeply into the Perfection of Wisdom for a long time, seeing that all five aggregates are empty. May all suffering be overcome. The remainder: form is empty. Emptiness is not separate. Form is emptiness; emptiness is form. It should be understood what you desire. Just so. The remainder: all phenomena have the characteristic of emptiness. Deathless, stainless, pure and impure, neither increasing nor decreasing. Therefore, there is no form in the wind. Nothing is to be known. No eye, ear, nose, tongue, body, or mind; no form, sound, law, or object of touch. There is no sight. Nevertheless, there is no sphere of consciousness. Ignorance; nor is there the absence of ignorance. Therefore, there is no old age or death. No old age, no death. There is no suffering. No wisdom, no attainment. Nothing is to be obtained. Awakening is here, according to the Perfection of Wisdom. Heartless. There is no cause. No fear. Stand far away from inverted dreams. Supreme nirvana. The Buddhas of the three times, according to the Perfection of Wisdom, attain unsurpassed, complete awakening. I know that the Perfection of Wisdom is supreme. It is a great spell. It is a great spell. It is called the supreme spell. It is not a spell. It is capable of removing all suffering. It is true. Therefore, recite the mantra of the Perfection of Wisdom. The meaning is “spell”: Anàvaringa anàvaringa polo anàvaringa polo bhikṣu anàvaringa bodhi

Avalokiteśvara Bodhisattva. He proceeded deeply into the Perfection of Wisdom for a long time, seeing that all five aggregates are empty. May all suffering be overcome. The remainder: form is empty. Emptiness is not separate. Form is emptiness; emptiness is form. It should be understood what you desire. Just so. The remainder: all phenomena have the characteristic of emptiness. Deathless, stainless, pure and impure, neither increasing nor decreasing. Therefore, there is no form in the wind. Nothing is to be known. No eye, ear, nose, tongue, body, or mind; no form, sound, law, or object of touch. There is no sight. Nevertheless, there is no sphere of consciousness. Ignorance; nor is there the absence of ignorance. Therefore, there is no old age or death. No old age, no death. There is no suffering. No wisdom, no attainment. Nothing is to be obtained. Awakening is here, according to the Perfection of Wisdom. Heartless. There is no cause. No fear. Stand far away from inverted dreams. Supreme nirvana. The Buddhas of the three times, according to the Perfection of Wisdom, attain unsurpassed, complete awakening. I know that the Perfection of Wisdom is supreme. It is a great spell. It is a great spell. It is called the supreme spell. It is not a spell. It is capable of removing all suffering. It is true. Therefore, recite the mantra of the Perfection of Wisdom. The meaning is “spell”: Anàvaringa anàvaringa polo anàvaringa polo bhikṣu anàvaringa bodhi

Avalokiteśvara Bodhisattva. He proceeded deeply into the Perfection of Wisdom for a long time, seeing that all five aggregates are empty. May all suffering be overcome. The remainder: form is empty. Emptiness is not separate. Form is emptiness; emptiness is form. It should be understood what you desire. Just so. The remainder: all phenomena have the characteristic of emptiness. Deathless, stainless, pure and impure, neither increasing nor decreasing. Therefore, there is no form in the wind. Nothing is to be known. No eye, ear, nose, tongue, body, or mind; no form, sound, law, or object of touch. There is no sight. Nevertheless, there is no sphere of consciousness. Ignorance; nor is there the absence of ignorance. Therefore, there is no old age or death. No old age, no death. There is no suffering. No wisdom, no attainment. Nothing is to be obtained. Awakening is here, according to the Perfection of Wisdom. Heartless. There is no cause. No fear. Stand far away from inverted dreams. Supreme nirvana. The Buddhas of the three times, according to the Perfection of Wisdom, attain unsurpassed, complete awakening. I know that the Perfection of Wisdom is supreme. It is a great spell. It is a great spell. It is called the supreme spell. It is not a spell. It is capable of removing all suffering. It is true. Therefore, recite the mantra of the Perfection of Wisdom. The meaning is “spell”: Anàvaringa anàvaringa polo anàvaringa polo bhikṣu anàvaringa bodhi

Avalokiteśvara Bodhisattva. He proceeded deeply into the Perfection of Wisdom for a long time, seeing that all five aggregates are empty. May all suffering be overcome. The remainder: form is empty. Emptiness is not separate. Form is emptiness; emptiness is form. It should be understood what you desire. Just so. The remainder: all phenomena have the characteristic of emptiness. Deathless, stainless, pure and impure, neither increasing nor decreasing. Therefore, there is no form in the wind. Nothing is to be known. No eye, ear, nose, tongue, body, or mind; no form, sound, law, or object of touch. There is no sight. Nevertheless, there is no sphere of consciousness. Ignorance; nor is there the absence of ignorance. Therefore, there is no old age or death. No old age, no death. There is no suffering. No wisdom, no attainment. Nothing is to be obtained. Awakening is here, according to the Perfection of Wisdom. Heartless. There is no cause. No fear. Stand far away from inverted dreams. Supreme nirvana. The Buddhas of the three times, according to the Perfection of Wisdom, attain unsurpassed, complete awakening. I know that the Perfection of Wisdom is supreme. It is a great spell. It is a great spell. It is called the supreme spell. It is not a spell. It is capable of removing all suffering. It is true. Therefore, recite the mantra of the Perfection of Wisdom. The meaning is “spell”: Anàvaringa anàvaringa polo anàvaringa polo bhikṣu anàvaringa bodhi

Avalokiteśvara Bodhisattva. He proceeded deeply into the Perfection of Wisdom for a long time, seeing that all five aggregates are empty. May all suffering be overcome. The remainder: form is empty. Emptiness is not separate. Form is emptiness; emptiness is form. It should be understood what you desire. Just so. The remainder: all phenomena have the characteristic of emptiness. Deathless, stainless, pure and impure, neither increasing nor decreasing. Therefore, there is no form in the wind. Nothing is to be known. No eye, ear, nose, tongue, body, or mind; no form, sound, law, or object of touch. There is no sight. Nevertheless, there is no sphere of consciousness. Ignorance; nor is there the absence of ignorance. Therefore, there is no old age or death. No old age, no death. There is no suffering. No wisdom, no attainment. Nothing is to be obtained. Awakening is here, according to the Perfection of Wisdom. Heartless. There is no cause. No fear. Stand far away from inverted dreams. Supreme nirvana. The Buddhas of the three times, according to the Perfection of Wisdom, attain unsurpassed, complete awakening. I know that the Perfection of Wisdom is supreme. It is a great spell. It is a great spell. It is called the supreme spell. It is not a spell. It is capable of removing all suffering. It is true. Therefore, recite the mantra of the Perfection of Wisdom. The meaning is “spell”: Anàvaringa anàvaringa polo anàvaringa polo bhikṣu anàvaringa bodhi

Avalokiteśvara Bodhisattva. He proceeded deeply into the Perfection of Wisdom for a long time, seeing that all five aggregates are empty. May all suffering be overcome. The remainder: form is empty. Emptiness is not separate. Form is emptiness; emptiness is form. It should be understood what you desire. Just so. The remainder: all phenomena have the characteristic of emptiness. Deathless, stainless, pure and impure, neither increasing nor decreasing. Therefore, there is no form in the wind. Nothing is to be known. No eye, ear, nose, tongue, body, or mind; no form, sound, law, or object of touch. There is no sight. Nevertheless, there is no sphere of consciousness. Ignorance; nor is there the absence of ignorance. Therefore, there is no old age or death. No old age, no death. There is no suffering. No wisdom, no attainment. Nothing is to be obtained. Awakening is here, according to the Perfection of Wisdom. Heartless. There is no cause. No fear. Stand far away from inverted dreams. Supreme nirvana. The Buddhas of the three times, according to the Perfection of Wisdom, attain unsurpassed, complete awakening. I know that the Perfection of Wisdom is supreme. It is a great spell. It is a great spell. It is called the supreme spell. It is not a spell. It is capable of removing all suffering. It is true. Therefore, recite the mantra of the Perfection of Wisdom. The meaning is “spell”: Anàvaringa anàvaringa polo anàvaringa polo bhikṣu anàvaringa bodhi