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Avalokiteshvara Bodhisattva, while practicing deeply the Prajnaparamita, clearly saw that the five aggregates are all empty, and transcended all suffering and distress.
Shariputra! Form is not different from emptiness; emptiness is not different from form. Form itself is emptiness; emptiness itself is form. The same is true of feelings, perceptions, mental formations, and consciousness.
Shariputra! All dharmas are characterized by emptiness: they neither arise nor cease, are neither defiled nor pure, neither increase nor decrease.
Therefore, in emptiness there is no form, nor feelings, perceptions, mental formations, or consciousness; no eye, ear, nose, tongue, body, or mind; no forms, sounds, smells, tastes, objects of touch, or mental objects;
no eye realm, and so on up to no realm of mental consciousness; no ignorance, and also no ending of ignorance, and so on up to no old age and death, and also no ending of old age and death;
no suffering, origin, cessation, or path; no wisdom and also no attainment. Because there is nothing to attain, the Bodhisattva.
Because of relying on the Prajnaparamita, the mind has no hindrances; because there are no hindrances, there is no fear. Far removed from distorted views and delusive dreams, one ultimately enters Nirvana.
All Buddhas of the three times, relying on the Prajnaparamita, attain unsurpassed, complete, perfect enlightenment.
Therefore know: the Prajnaparamita is the great spiritual mantra, the mantra of great illumination, the supreme mantra,
the mantra without equal, capable of removing all suffering, true and not false.
Therefore the mantra of the Prajnaparamita is spoken, thus:
Gate gate paragate parasamgate bodhi svaha.