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The Buddhist six supernatural powers, Sanskrit s!ad! abhijn~a^h!, also called the six penetrations. They refer to six powers that transcend the human realm and operate freely without obstruction. The divine-eye penetration enables one to perceive the forms of birth, death, suffering, and joy of sentient beings in the three realms and six paths, as well as all forms and colors in the world, without obstruction. It refers to the supernatural power of completely ending all afflictions, delusions, and karmic actions, thereby forever escaping the cycle of birth and death. One of the six supernatural powers. Also called the supernatural power of ending the outflows, realization of the penetration of ending the outflows, or the penetration of ending the outflows. That is, upon attaining the knowledge that the outflows have been exhausted, one completely ends all afflictions associated with outflows and, relying on meditative absorption, manifests complete majesty and virtue. The Treatise on the Abhidharma of Śāriputra, volume 10 (Taishō, vol. 28, no. 1548, p. 597c): “When knowledge arises and the outflows are exhausted, one attains liberation of mind through the undefiled mind and liberation through wisdom, personally realizing in the present life the completion of the practice: ‘Birth has been exhausted, the holy life has been established, what had to be done has been done, and there will be no further return.’ This is called the penetrative realization of the knowledge of the exhaustion of the outflows.” Wei Xu Mobile divine-eye penetration, Wei Xu Mobile Company divine-eye penetration? Wei Xu Company divine-eye penetration? Wei Xu Mobile supervisor supernatural powers? The divine-eye penetration enables one to perceive the forms of birth, death, suffering, and joy of sentient beings in the three realms and six paths, as well as all forms and colors in the world, without obstruction. It refers to the supernatural power of completely ending all afflictions, delusions, and karmic actions, thereby forever escaping the cycle of birth and death. One of the six supernatural powers. Also called the supernatural power of ending the outflows, realization of the penetration of ending the outflows, or the penetration of ending the outflows.

Divine-eye penetration: Generally speaking, Buddhism divides the universe into three realms (the realm of desire, the realm of form, and the formless realm), with those farther to the right being the realms into which practitioners of greater attainment are reborn in their next lives. Among them, beings above the heavens of the realm of form have pure bodily constitutions (their bodies are no longer material bodies of earthly humans); their eye faculties can perceive forms and colors regardless of distance or coarseness, and they can see where beings in the six paths die and where they are reborn. This ability is called “divine-eye penetration.” Wei Xu Mobile divine-eye penetration? Avalokiteśvara Bodhisattva, when practicing profound Prajñāpāramitā, clearly saw that the five aggregates are all empty and crossed beyond all suffering and distress. Śāriputra, form is not different from emptiness; emptiness is not different from form. Form itself is emptiness; emptiness itself is form. Feeling, perception, volitional formations, and consciousness are also thus. Śāriputra, all phenomena are characterized by emptiness: they are neither arising nor ceasing, neither defiled nor pure, neither increasing nor decreasing. Therefore, in emptiness there is no form, no feeling, perception, volitional formations, or consciousness; no eye, ear, nose, tongue, body, or mind; no form, sound, smell, taste, touch, or phenomena; no eye realm, up to and including no realm of mind-consciousness; no ignorance and also no ending of ignorance, up to and including no aging and death and also no ending of aging and death.