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May the three obstacles and all afflictions be eliminated; may wisdom and true understanding be attained. May all karmic obstacles be completely removed, and may we practice the Bodhisattva path in every lifetime. Form is not different from emptiness. Emptiness is not different from form. Form itself is emptiness. Emptiness itself is form. Shariputra, all phenomena are empty in nature: they neither arise nor cease, are neither defiled nor pure. The mind is without obstruction. Because there is no obstruction, there is no fear. We are far removed from inverted delusions and dreams. All Buddhas of the three times, relying on the Perfection of Wisdom, attain unsurpassed, complete, and perfect enlightenment. Therefore know that the Perfection of Wisdom is the great spiritual mantra, the mantra of great illumination, the supreme mantra, the unequaled mantra. It can eliminate all suffering. It is true and not false. Therefore the mantra of the Perfection of Wisdom is spoken: Gate gate, paragate, parasamgate, bodhi svaha. “Can Wei Xu activate the divine eye?” Gate gate, paragate, parasamgate, bodhi svaha. The Great Compassion Mantra is an important formula of Guanyin Bodhisattva’s great compassionate mind, unsurpassed aspiration for enlightenment, and vow to aid and liberate the world and awaken beings to supreme, perfect enlightenment. Each phrase contains a great vow, and every vow exerts its power. The Great Compassion Mantra is the principal portion of the “Nīlakaṇṭha Dhāraṇī Sutra of the Great Compassionate Mind of the Thousand-Handed and Thousand-Eyed Guanyin Bodhisattva.” It consists of eighty-four phrases. Its full name is “The Great Compassionate Divine Mantra of the Nīlakaṇṭha Dhāraṇī Sutra of the Great Compassionate Mind of the Thousand-Handed and Thousand-Eyed Guanyin Bodhisattva.” Its name originated when the Buddha told Venerable Ananda: “This divine mantra has various names: one is the Vast and Perfect; one is the Unobstructed Great Compassion; one is the Dhāraṇī for Saving from Suffering; one is the Dhāraṇī for Extending Life; one is the Dhāraṇī for Extinguishing Evil Destinies; one is the Dhāraṇī for Destroying Karmic Obstacles; one is the Dhāraṇī for Fulfilling Vows; one is the Dhāraṇī for Freedom According to One’s Mind; and one is the Dhāraṇī for Quickly Transcending the Higher Grounds.” The reason Guanyin Bodhisattva is known as the Thousand-Handed and Thousand-Eyed Guanyin Bodhisattva is this: when Guanyin Bodhisattva was still practicing in the buddha-land of the Tathagata Pure Abiding of a Thousand Lights, Pure Abiding Tathagata specially taught him the “Vast, Perfect, Unobstructed Great Compassionate Mind Dhāraṇī” and said: “Good man, you should uphold this mind-mantra and, for all sentient beings in the future evil age, bring great benefit and joy.” After hearing this mantra, Guanyin Bodhisattva immediately advanced from the First Ground to the Eighth Ground, the Immovable Ground.

The Great Compassion Mantra contains eighty-four mantra phrases in total. What follows describes the function of each phrase. As long as we recite it reverently, all these effects can be activated, and we may experience them to varying degrees according to the strength of our faith and the purity of our practice. He made the vow: “If, in future ages, I can benefit and bring joy to all sentient beings, may my body immediately be endowed with a thousand hands and a thousand eyes.” After making this vow, he indeed suddenly manifested a thousand hands and a thousand eyes. The earth in the ten directions trembled, and all the Buddhas of the ten directions emitted immeasurable light, illuminating the boundless worlds throughout the ten directions. Guanyin Bodhisattva once vowed before the Buddha: “If any human or heavenly being sincerely invokes my name, they should also invoke the name of my original teacher, Amitabha Tathagata, and then recite this divine Dhāraṇī mantra. If one can recite it five times in a single night, one can eliminate the grave karmic offenses accumulated through hundreds of thousands of millions of eons of birth and death. ‘Can Wei Xu activate the divine eye?’ The divine eye means seeing sentient beings in the six realms die here and be reborn there, witnessing the forms of their suffering and knowing all such things; this is called the divine eye. Once the divine eye is opened, this life, the next life, and all subsequent lives cannot escape the eye of the Dharma. If you have difficulties, it can help you investigate the causes and conditions of your past life.