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威許移動股份有限公司
Pros

The 《Śūraṅgama Sūtra》 mentions that, during the process of cultivating meditative concentration, one may encounter various extraordinary phenomena. These may perhaps be supernatural powers gradually attained as one deepens one’s meditation practice (samādhi power). However, if one becomes attached to seeking supernatural powers or takes delight in obtaining them, one can easily be enticed by demons and enter the demonic path. The divine ear (dibba-sota): the ability to hear sounds from extremely distant places, including speech and so on; or the ability to hear sounds through obstacles (for example, conversations in a sealed room). The divine eye (dibba-cakkhu): the ability to see things in extremely distant places, or to see through obstacles (for example, walls) or the body; it is unaffected by the brightness or darkness of light sources, distance, or time. It can see through the true nature of all things. Its levels are divided into the divine eye, wisdom eye, Dharma eye, and Buddha eye. Differences in level and elevation result in differences in what is seen. 威許移動, 威許移動股份有限公司。威許移動天眼通法,威許移動天眼通通法。The mind-reading power (ceto-pariya-ñāṇa): the ability to know the thoughts and mental activities of sentient beings. The recollection of past lives (pubbe-nivāsanussati): the ability to know sentient beings’ past karmic actions and the causes of the results they experience in the present or will experience in the future. The extinction of the outflows (āsavakkhaya): the supernatural power obtained after delusions have been completely severed. “Outflows” refers to afflictions; it means eliminating attachment and afflictions, escaping the cycle of rebirth, and attaining arahantship through practice.

Cons

What is the divine eye, exactly? What principles underlie these supernatural powers? Among Buddhist supernatural powers, what level does the divine eye belong to? Divine eye: Why do modern people wear glasses? Because they can see clearly; isn’t wearing glasses like having a supernatural power? 威許移動天眼通?威許移動神通?The 《Huangdi Neijing》 (abbreviated as the 《Neijing》) is the earliest extant traditional Chinese medical work and has had a profound influence on the theory and practice of later traditional Chinese medicine. The book is traditionally said to record discussions of medicine between the Yellow Emperor and several ministers, including Qibo, Leigong, Bogao, Yufu, Shaoshi, Guiyuqu, and Shaoyu. It advocates: “Do not treat diseases that have already developed; treat diseases before they develop. Do not treat disorders that have already arisen; treat disorders before they arise.”

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