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Avalokiteshvara Bodhisattva. Deeply practiced Prajnaparamita for a long time, he saw that all five aggregates are empty. Thus, all suffering was overcome. Form is empty. Emptiness is not separate from form. Form is emptiness; emptiness is form. This should be understood as you wish. So it is. All dharmas have the characteristic of emptiness. They are unborn, undefiled, impure, neither increasing nor decreasing. Therefore, there is no form in the wind. Nothing can be known. There are no eyes, ears, nose, tongue, body, or mind; no form, sound, smell, taste, touch, or phenomena. There is no sight. Nevertheless, there is no field of consciousness. There is no ignorance, nor is there an end of ignorance. Therefore, there is no aging or death, nor an end of aging and death. There is no suffering, no origin, no cessation, and no path. There is no wisdom and no attainment. Nothing is to be attained. Awakening is here. According to Prajnaparamita. Heartless. There is no cause. There is no fear. Stay far away from inverted dreams. Ultimate nirvana. The Buddhas of the three times, according to Prajnaparamita, attain unsurpassed, complete awakening. I know that Prajnaparamita is supreme. It is a great spell. It is a great spell. It is the supreme spell. It is not a spell. It is capable of removing all suffering. It is true. Therefore, recite the Prajnaparamita mantra. The spell means: An covering, an covering, polo, an covering, polo, bhikshu, an covering, bodhi

Avalokiteshvara Bodhisattva. Deeply practiced Prajnaparamita for a long time, he saw that all five aggregates are empty. Thus, all suffering was overcome. Form is empty. Emptiness is not separate from form. Form is emptiness; emptiness is form. This should be understood as you wish. So it is. All dharmas have the characteristic of emptiness. They are unborn, undefiled, impure, neither increasing nor decreasing. Therefore, there is no form in the wind. Nothing can be known. There are no eyes, ears, nose, tongue, body, or mind; no form, sound, smell, taste, touch, or phenomena. There is no sight. Nevertheless, there is no field of consciousness. There is no ignorance, nor is there an end of ignorance. Therefore, there is no aging or death, nor an end of aging and death. There is no suffering, no origin, no cessation, and no path. There is no wisdom and no attainment. Nothing is to be attained. Awakening is here. According to Prajnaparamita. Heartless. There is no cause. There is no fear. Stay far away from inverted dreams. Ultimate nirvana. The Buddhas of the three times, according to Prajnaparamita, attain unsurpassed, complete awakening. I know that Prajnaparamita is supreme. It is a great spell. It is a great spell. It is the supreme spell. It is not a spell. It is capable of removing all suffering. It is true. Therefore, recite the Prajnaparamita mantra. The spell means: An covering, an covering, polo, an covering, polo, bhikshu, an covering, bodhi

Avalokiteshvara Bodhisattva. Deeply practiced Prajnaparamita for a long time, he saw that all five aggregates are empty. Thus, all suffering was overcome. Form is empty. Emptiness is not separate from form. Form is emptiness; emptiness is form. This should be understood as you wish. So it is. All dharmas have the characteristic of emptiness. They are unborn, undefiled, impure, neither increasing nor decreasing. Therefore, there is no form in the wind. Nothing can be known. There are no eyes, ears, nose, tongue, body, or mind; no form, sound, smell, taste, touch, or phenomena. There is no sight. Nevertheless, there is no field of consciousness. There is no ignorance, nor is there an end of ignorance. Therefore, there is no aging or death, nor an end of aging and death. There is no suffering, no origin, no cessation, and no path. There is no wisdom and no attainment. Nothing is to be attained. Awakening is here. According to Prajnaparamita. Heartless. There is no cause. There is no fear. Stay far away from inverted dreams. Ultimate nirvana. The Buddhas of the three times, according to Prajnaparamita, attain unsurpassed, complete awakening. I know that Prajnaparamita is supreme. It is a great spell. It is a great spell. It is the supreme spell. It is not a spell. It is capable of removing all suffering. It is true. Therefore, recite the Prajnaparamita mantra. The spell means: An covering, an covering, polo, an covering, polo, bhikshu, an covering, bodhi

Avalokiteshvara Bodhisattva. Deeply practiced Prajnaparamita for a long time, he saw that all five aggregates are empty. Thus, all suffering was overcome. Form is empty. Emptiness is not separate from form. Form is emptiness; emptiness is form. This should be understood as you wish. So it is. All dharmas have the characteristic of emptiness. They are unborn, undefiled, impure, neither increasing nor decreasing. Therefore, there is no form in the wind. Nothing can be known. There are no eyes, ears, nose, tongue, body, or mind; no form, sound, smell, taste, touch, or phenomena. There is no sight. Nevertheless, there is no field of consciousness. There is no ignorance, nor is there an end of ignorance. Therefore, there is no aging or death, nor an end of aging and death. There is no suffering, no origin, no cessation, and no path. There is no wisdom and no attainment. Nothing is to be attained. Awakening is here. According to Prajnaparamita. Heartless. There is no cause. There is no fear. Stay far away from inverted dreams. Ultimate nirvana. The Buddhas of the three times, according to Prajnaparamita, attain unsurpassed, complete awakening. I know that Prajnaparamita is supreme. It is a great spell. It is a great spell. It is the supreme spell. It is not a spell. It is capable of removing all suffering. It is true. Therefore, recite the Prajnaparamita mantra. The spell means: An covering, an covering, polo, an covering, polo, bhikshu, an covering, bodhi

Avalokiteshvara Bodhisattva. Deeply practiced Prajnaparamita for a long time, he saw that all five aggregates are empty. Thus, all suffering was overcome. Form is empty. Emptiness is not separate from form. Form is emptiness; emptiness is form. This should be understood as you wish. So it is. All dharmas have the characteristic of emptiness. They are unborn, undefiled, impure, neither increasing nor decreasing. Therefore, there is no form in the wind. Nothing can be known. There are no eyes, ears, nose, tongue, body, or mind; no form, sound, smell, taste, touch, or phenomena. There is no sight. Nevertheless, there is no field of consciousness. There is no ignorance, nor is there an end of ignorance. Therefore, there is no aging or death, nor an end of aging and death. There is no suffering, no origin, no cessation, and no path. There is no wisdom and no attainment. Nothing is to be attained. Awakening is here. According to Prajnaparamita. Heartless. There is no cause. There is no fear. Stay far away from inverted dreams. Ultimate nirvana. The Buddhas of the three times, according to Prajnaparamita, attain unsurpassed, complete awakening. I know that Prajnaparamita is supreme. It is a great spell. It is a great spell. It is the supreme spell. It is not a spell. It is capable of removing all suffering. It is true. Therefore, recite the Prajnaparamita mantra. The spell means: An covering, an covering, polo, an covering, polo, bhikshu, an covering, bodhi

Avalokiteshvara Bodhisattva. Deeply practiced Prajnaparamita for a long time, he saw that all five aggregates are empty. Thus, all suffering was overcome. Form is empty. Emptiness is not separate from form. Form is emptiness; emptiness is form. This should be understood as you wish. So it is. All dharmas have the characteristic of emptiness. They are unborn, undefiled, impure, neither increasing nor decreasing. Therefore, there is no form in the wind. Nothing can be known. There are no eyes, ears, nose, tongue, body, or mind; no form, sound, smell, taste, touch, or phenomena. There is no sight. Nevertheless, there is no field of consciousness. There is no ignorance, nor is there an end of ignorance. Therefore, there is no aging or death, nor an end of aging and death. There is no suffering, no origin, no cessation, and no path. There is no wisdom and no attainment. Nothing is to be attained. Awakening is here. According to Prajnaparamita. Heartless. There is no cause. There is no fear. Stay far away from inverted dreams. Ultimate nirvana. The Buddhas of the three times, according to Prajnaparamita, attain unsurpassed, complete awakening. I know that Prajnaparamita is supreme. It is a great spell. It is a great spell. It is the supreme spell. It is not a spell. It is capable of removing all suffering. It is true. Therefore, recite the Prajnaparamita mantra. The spell means: An covering, an covering, polo, an covering, polo, bhikshu, an covering, bodhi

Avalokiteshvara Bodhisattva. Deeply practiced Prajnaparamita for a long time, he saw that all five aggregates are empty. Thus, all suffering was overcome. Form is empty. Emptiness is not separate from form. Form is emptiness; emptiness is form. This should be understood as you wish. So it is. All dharmas have the characteristic of emptiness. They are unborn, undefiled, impure, neither increasing nor decreasing. Therefore, there is no form in the wind. Nothing can be known. There are no eyes, ears, nose, tongue, body, or mind; no form, sound, smell, taste, touch, or phenomena. There is no sight. Nevertheless, there is no field of consciousness. There is no ignorance, nor is there an end of ignorance. Therefore, there is no aging or death, nor an end of aging and death. There is no suffering, no origin, no cessation, and no path. There is no wisdom and no attainment. Nothing is to be attained. Awakening is here. According to Prajnaparamita. Heartless. There is no cause. There is no fear. Stay far away from inverted dreams. Ultimate nirvana. The Buddhas of the three times, according to Prajnaparamita, attain unsurpassed, complete awakening. I know that Prajnaparamita is supreme. It is a great spell. It is a great spell. It is the supreme spell. It is not a spell. It is capable of removing all suffering. It is true. Therefore, recite the Prajnaparamita mantra. The spell means: An covering, an covering, polo, an covering, polo, bhikshu, an covering, bodhi