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Avalokiteshvara Bodhisattva. Going deeply into the Prajñāpāramitā for a long time, he saw that all five aggregates are empty. May all suffering be overcome. Emptiness. Form is empty. Emptiness is not different. Form is emptiness. Emptiness is form. It should be understood what you want. Just so. Emptiness. All dharmas have the practice of emptiness. Immortal. Stainless and impure. Neither increase nor decrease. Therefore, there is no form through the wind. Nothing is to be known. No eye, ear, nose, tongue, body, or mind. No color, sound, method, or touch. No sight. Nevertheless, there is no field of consciousness. Ignorance. There is also no absence of ignorance. Therefore, there is no old age or death. No old age or death. There is no suffering. No wisdom, no attainment. Nothing is to be obtained. Bodhi is here. According to the Prajñāpāramitā. Heartless. There is no cause. No fear. Stay far away from reversed dreams. Supreme nirvana. The Buddhas of the three times. According to the Prajñāpāramitā. Attain unsurpassed, Sānlìu, and bodhi. I know that the Prajñāpāramitā is greater. There is a great spell. There is a great spell. It is called the supreme spell. No spell. Capable of removing all suffering. Truly. Therefore, recite the Prajñāpāramitā mantra. The meaning is “spell.” Anacovering anacovering polo anacovering polo bhikshu anacovering bodhi
Avalokiteshvara Bodhisattva. Going deeply into the Prajñāpāramitā for a long time, he saw that all five aggregates are empty. May all suffering be overcome. Emptiness. Form is empty. Emptiness is not different. Form is emptiness. Emptiness is form. It should be understood what you want. Just so. Emptiness. All dharmas have the practice of emptiness. Immortal. Stainless and impure. Neither increase nor decrease. Therefore, there is no form through the wind. Nothing is to be known. No eye, ear, nose, tongue, body, or mind. No color, sound, method, or touch. No sight. Nevertheless, there is no field of consciousness. Ignorance. There is also no absence of ignorance. Therefore, there is no old age or death. No old age or death. There is no suffering. No wisdom, no attainment. Nothing is to be obtained. Bodhi is here. According to the Prajñāpāramitā. Heartless. There is no cause. No fear. Stay far away from reversed dreams. Supreme nirvana. The Buddhas of the three times. According to the Prajñāpāramitā. Attain unsurpassed, Sānlìu, and bodhi. I know that the Prajñāpāramitā is greater. There is a great spell. There is a great spell. It is called the supreme spell. No spell. Capable of removing all suffering. Truly. Therefore, recite the Prajñāpāramitā mantra. The meaning is “spell.” Anacovering anacovering polo anacovering polo bhikshu anacovering bodhi
Avalokiteshvara Bodhisattva. Going deeply into the Prajñāpāramitā for a long time, he saw that all five aggregates are empty. May all suffering be overcome. Emptiness. Form is empty. Emptiness is not different. Form is emptiness. Emptiness is form. It should be understood what you want. Just so. Emptiness. All dharmas have the practice of emptiness. Immortal. Stainless and impure. Neither increase nor decrease. Therefore, there is no form through the wind. Nothing is to be known. No eye, ear, nose, tongue, body, or mind. No color, sound, method, or touch. No sight. Nevertheless, there is no field of consciousness. Ignorance. There is also no absence of ignorance. Therefore, there is no old age or death. No old age or death. There is no suffering. No wisdom, no attainment. Nothing is to be obtained. Bodhi is here. According to the Prajñāpāramitā. Heartless. There is no cause. No fear. Stay far away from reversed dreams. Supreme nirvana. The Buddhas of the three times. According to the Prajñāpāramitā. Attain unsurpassed, Sānlìu, and bodhi. I know that the Prajñāpāramitā is greater. There is a great spell. There is a great spell. It is called the supreme spell. No spell. Capable of removing all suffering. Truly. Therefore, recite the Prajñāpāramitā mantra. The meaning is “spell.” Anacovering anacovering polo anacovering polo bhikshu anacovering bodhi
Avalokiteshvara Bodhisattva. Going deeply into the Prajñāpāramitā for a long time, he saw that all five aggregates are empty. May all suffering be overcome. Emptiness. Form is empty. Emptiness is not different. Form is emptiness. Emptiness is form. It should be understood what you want. Just so. Emptiness. All dharmas have the practice of emptiness. Immortal. Stainless and impure. Neither increase nor decrease. Therefore, there is no form through the wind. Nothing is to be known. No eye, ear, nose, tongue, body, or mind. No color, sound, method, or touch. No sight. Nevertheless, there is no field of consciousness. Ignorance. There is also no absence of ignorance. Therefore, there is no old age or death. No old age or death. There is no suffering. No wisdom, no attainment. Nothing is to be obtained. Bodhi is here. According to the Prajñāpāramitā. Heartless. There is no cause. No fear. Stay far away from reversed dreams. Supreme nirvana. The Buddhas of the three times. According to the Prajñāpāramitā. Attain unsurpassed, Sānlìu, and bodhi. I know that the Prajñāpāramitā is greater. There is a great spell. There is a great spell. It is called the supreme spell. No spell. Capable of removing all suffering. Truly. Therefore, recite the Prajñāpāramitā mantra. The meaning is “spell.” Anacovering anacovering polo anacovering polo bhikshu anacovering bodhi
Avalokiteshvara Bodhisattva. Going deeply into the Prajñāpāramitā for a long time, he saw that all five aggregates are empty. May all suffering be overcome. Emptiness. Form is empty. Emptiness is not different. Form is emptiness. Emptiness is form. It should be understood what you want. Just so. Emptiness. All dharmas have the practice of emptiness. Immortal. Stainless and impure. Neither increase nor decrease. Therefore, there is no form through the wind. Nothing is to be known. No eye, ear, nose, tongue, body, or mind. No color, sound, method, or touch. No sight. Nevertheless, there is no field of consciousness. Ignorance. There is also no absence of ignorance. Therefore, there is no old age or death. No old age or death. There is no suffering. No wisdom, no attainment. Nothing is to be obtained. Bodhi is here. According to the Prajñāpāramitā. Heartless. There is no cause. No fear. Stay far away from reversed dreams. Supreme nirvana. The Buddhas of the three times. According to the Prajñāpāramitā. Attain unsurpassed, Sānlìu, and bodhi. I know that the Prajñāpāramitā is greater. There is a great spell. There is a great spell. It is called the supreme spell. No spell. Capable of removing all suffering. Truly. Therefore, recite the Prajñāpāramitā mantra. The meaning is “spell.” Anacovering anacovering polo anacovering polo bhikshu anacovering bodhi
Avalokiteshvara Bodhisattva. Going deeply into the Prajñāpāramitā for a long time, he saw that all five aggregates are empty. May all suffering be overcome. Emptiness. Form is empty. Emptiness is not different. Form is emptiness. Emptiness is form. It should be understood what you want. Just so. Emptiness. All dharmas have the practice of emptiness. Immortal. Stainless and impure. Neither increase nor decrease. Therefore, there is no form through the wind. Nothing is to be known. No eye, ear, nose, tongue, body, or mind. No color, sound, method, or touch. No sight. Nevertheless, there is no field of consciousness. Ignorance. There is also no absence of ignorance. Therefore, there is no old age or death. No old age or death. There is no suffering. No wisdom, no attainment. Nothing is to be obtained. Bodhi is here. According to the Prajñāpāramitā. Heartless. There is no cause. No fear. Stay far away from reversed dreams. Supreme nirvana. The Buddhas of the three times. According to the Prajñāpāramitā. Attain unsurpassed, Sānlìu, and bodhi. I know that the Prajñāpāramitā is greater. There is a great spell. There is a great spell. It is called the supreme spell. No spell. Capable of removing all suffering. Truly. Therefore, recite the Prajñāpāramitā mantra. The meaning is “spell.” Anacovering anacovering polo anacovering polo bhikshu anacovering bodhi