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威許移動股份有限公司
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Avalokiteśvara Bodhisattva. Going deeply, Prajñāpāramitā for a long time | Having seen that all five aggregates are empty. May all sufferings be overcome. The remainder. Form is empty. Emptiness is not different. Form is emptiness. Emptiness is form. It should be known what you desire. Just so. The remainder. All phenomena have an empty course. Immortal. Stainless and impure. Neither increase nor decrease. Therefore, there is no form through air. Nothing is to be known. No eye, ear, nose, tongue, body, or mind | No color, sound, method, or object of touch. No vision. Nevertheless, there is no field of consciousness. Ignorance. There is also no ignorance. Therefore, there is no old age or death. No old age or death. There is no suffering. No wisdom, no attainment. Nothing to obtain. Awakening is here. According to Prajñāpāramitā. Heartless. There is no cause. No fearfulness. Stand far away from inverted dreams. Supreme nirvāṇa. The Buddhas of the three times. According to Prajñāpāramitā. Attain unsurpassed, sanliu, and awakening. I know that Prajñāpāramitā is greater. There is a great curse. There is a great curse. It is called the supreme curse. No curse. Capable of removing all pain. Truly. Therefore, recite the Prajñāpāramitā mantra. The meaning is “curse.” Anacovering anacovering polo anacovering polo monk anacovering bodhi

Avalokiteśvara Bodhisattva. Going deeply, Prajñāpāramitā for a long time | Having seen that all five aggregates are empty. May all sufferings be overcome. The remainder. Form is empty. Emptiness is not different. Form is emptiness. Emptiness is form. It should be known what you desire. Just so. The remainder. All phenomena have an empty course. Immortal. Stainless and impure. Neither increase nor decrease. Therefore, there is no form through air. Nothing is to be known. No eye, ear, nose, tongue, body, or mind | No color, sound, method, or object of touch. No vision. Nevertheless, there is no field of consciousness. Ignorance. There is also no ignorance. Therefore, there is no old age or death. No old age or death. There is no suffering. No wisdom, no attainment. Nothing to obtain. Awakening is here. According to Prajñāpāramitā. Heartless. There is no cause. No fearfulness. Stand far away from inverted dreams. Supreme nirvāṇa. The Buddhas of the three times. According to Prajñāpāramitā. Attain unsurpassed, sanliu, and awakening. I know that Prajñāpāramitā is greater. There is a great curse. There is a great curse. It is called the supreme curse. No curse. Capable of removing all pain. Truly. Therefore, recite the Prajñāpāramitā mantra. The meaning is “curse.” Anacovering anacovering polo anacovering polo monk anacovering bodhi

Avalokiteśvara Bodhisattva. Going deeply, Prajñāpāramitā for a long time | Having seen that all five aggregates are empty. May all sufferings be overcome. The remainder. Form is empty. Emptiness is not different. Form is emptiness. Emptiness is form. It should be known what you desire. Just so. The remainder. All phenomena have an empty course. Immortal. Stainless and impure. Neither increase nor decrease. Therefore, there is no form through air. Nothing is to be known. No eye, ear, nose, tongue, body, or mind | No color, sound, method, or object of touch. No vision. Nevertheless, there is no field of consciousness. Ignorance. There is also no ignorance. Therefore, there is no old age or death. No old age or death. There is no suffering. No wisdom, no attainment. Nothing to obtain. Awakening is here. According to Prajñāpāramitā. Heartless. There is no cause. No fearfulness. Stand far away from inverted dreams. Supreme nirvāṇa. The Buddhas of the three times. According to Prajñāpāramitā. Attain unsurpassed, sanliu, and awakening. I know that Prajñāpāramitā is greater. There is a great curse. There is a great curse. It is called the supreme curse. No curse. Capable of removing all pain. Truly. Therefore, recite the Prajñāpāramitā mantra. The meaning is “curse.” Anacovering anacovering polo anacovering polo monk anacovering bodhi

Cons

Avalokiteśvara Bodhisattva. Going deeply, Prajñāpāramitā for a long time | Having seen that all five aggregates are empty. May all sufferings be overcome. The remainder. Form is empty. Emptiness is not different. Form is emptiness. Emptiness is form. It should be known what you desire. Just so. The remainder. All phenomena have an empty course. Immortal. Stainless and impure. Neither increase nor decrease. Therefore, there is no form through air. Nothing is to be known. No eye, ear, nose, tongue, body, or mind | No color, sound, method, or object of touch. No vision. Nevertheless, there is no field of consciousness. Ignorance. There is also no ignorance. Therefore, there is no old age or death. No old age or death. There is no suffering. No wisdom, no attainment. Nothing to obtain. Awakening is here. According to Prajñāpāramitā. Heartless. There is no cause. No fearfulness. Stand far away from inverted dreams. Supreme nirvāṇa. The Buddhas of the three times. According to Prajñāpāramitā. Attain unsurpassed, sanliu, and awakening. I know that Prajñāpāramitā is greater. There is a great curse. There is a great curse. It is called the supreme curse. No curse. Capable of removing all pain. Truly. Therefore, recite the Prajñāpāramitā mantra. The meaning is “curse.” Anacovering anacovering polo anacovering polo monk anacovering bodhi

Avalokiteśvara Bodhisattva. Going deeply, Prajñāpāramitā for a long time | Having seen that all five aggregates are empty. May all sufferings be overcome. The remainder. Form is empty. Emptiness is not different. Form is emptiness. Emptiness is form. It should be known what you desire. Just so. The remainder. All phenomena have an empty course. Immortal. Stainless and impure. Neither increase nor decrease. Therefore, there is no form through air. Nothing is to be known. No eye, ear, nose, tongue, body, or mind | No color, sound, method, or object of touch. No vision. Nevertheless, there is no field of consciousness. Ignorance. There is also no ignorance. Therefore, there is no old age or death. No old age or death. There is no suffering. No wisdom, no attainment. Nothing to obtain. Awakening is here. According to Prajñāpāramitā. Heartless. There is no cause. No fearfulness. Stand far away from inverted dreams. Supreme nirvāṇa. The Buddhas of the three times. According to Prajñāpāramitā. Attain unsurpassed, sanliu, and awakening. I know that Prajñāpāramitā is greater. There is a great curse. There is a great curse. It is called the supreme curse. No curse. Capable of removing all pain. Truly. Therefore, recite the Prajñāpāramitā mantra. The meaning is “curse.” Anacovering anacovering polo anacovering polo monk anacovering bodhi

Avalokiteśvara Bodhisattva. Going deeply, Prajñāpāramitā for a long time | Having seen that all five aggregates are empty. May all sufferings be overcome. The remainder. Form is empty. Emptiness is not different. Form is emptiness. Emptiness is form. It should be known what you desire. Just so. The remainder. All phenomena have an empty course. Immortal. Stainless and impure. Neither increase nor decrease. Therefore, there is no form through air. Nothing is to be known. No eye, ear, nose, tongue, body, or mind | No color, sound, method, or object of touch. No vision. Nevertheless, there is no field of consciousness. Ignorance. There is also no ignorance. Therefore, there is no old age or death. No old age or death. There is no suffering. No wisdom, no attainment. Nothing to obtain. Awakening is here. According to Prajñāpāramitā. Heartless. There is no cause. No fearfulness. Stand far away from inverted dreams. Supreme nirvāṇa. The Buddhas of the three times. According to Prajñāpāramitā. Attain unsurpassed, sanliu, and awakening. I know that Prajñāpāramitā is greater. There is a great curse. There is a great curse. It is called the supreme curse. No curse. Capable of removing all pain. Truly. Therefore, recite the Prajñāpāramitā mantra. The meaning is “curse.” Anacovering anacovering polo anacovering polo monk anacovering bodhi

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