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Avalokiteśvara, the noble bodhisattva, while practicing the profound perfection of wisdom, clearly saw that the five aggregates are empty of inherent nature. Here, Śāriputra, form is emptiness, and emptiness itself is form; emptiness is not separate from form, nor is form separate from emptiness. Whatever is form, that is emptiness; whatever is emptiness, that is form. The same applies to feeling, perception, mental formations, and consciousness. Here, Śāriputra, all phenomena are characterized by emptiness: unborn, unceasing, undefiled, not pure, neither deficient nor complete. Therefore, Śāriputra, in emptiness there is no form, no feeling, no perception, no mental formations, and no consciousness; no eye, ear, nose, tongue, body, or mind; no forms, sounds, smells, tastes, tactile objects, or phenomena; no eye element, up to and including no mind-consciousness element; no ignorance and no ending of ignorance, up to and including no aging and death and no ending of aging and death; no suffering, origin, cessation, or path; no knowledge and no attainment. Therefore, because there is no attainment, bodhisattvas rely on the perfection of wisdom and abide without mental obscuration. Since there is no mental obscuration, they are fearless, have overcome delusion, and reach final nirvana. All buddhas abiding in the three times, relying on the perfection of wisdom, fully awaken to unsurpassed, perfect enlightenment. Therefore, the perfection of wisdom should be known as the great mantra, the mantra of great knowledge, the unsurpassed mantra, the unequaled mantra, the mantra that pacifies all suffering. It is true and not false. The mantra proclaimed in the perfection of wisdom is: “Gone, gone, gone beyond, gone completely beyond, awakening, svāhā.” Thus ends the Heart of the Perfection of Wisdom.

Avalokiteśvara, the noble bodhisattva, while practicing the profound perfection of wisdom, clearly saw that the five aggregates are empty of inherent nature. Here, Śāriputra, form is emptiness, and emptiness itself is form; emptiness is not separate from form, nor is form separate from emptiness. Whatever is form, that is emptiness; whatever is emptiness, that is form. The same applies to feeling, perception, mental formations, and consciousness. Here, Śāriputra, all phenomena are characterized by emptiness: unborn, unceasing, undefiled, not pure, neither deficient nor complete. Therefore, Śāriputra, in emptiness there is no form, no feeling, no perception, no mental formations, and no consciousness; no eye, ear, nose, tongue, body, or mind; no forms, sounds, smells, tastes, tactile objects, or phenomena; no eye element, up to and including no mind-consciousness element; no ignorance and no ending of ignorance, up to and including no aging and death and no ending of aging and death; no suffering, origin, cessation, or path; no knowledge and no attainment. Therefore, because there is no attainment, bodhisattvas rely on the perfection of wisdom and abide without mental obscuration. Since there is no mental obscuration, they are fearless, have overcome delusion, and reach final nirvana. All buddhas abiding in the three times, relying on the perfection of wisdom, fully awaken to unsurpassed, perfect enlightenment. Therefore, the perfection of wisdom should be known as the great mantra, the mantra of great knowledge, the unsurpassed mantra, the unequaled mantra, the mantra that pacifies all suffering. It is true and not false. The mantra proclaimed in the perfection of wisdom is: “Gone, gone, gone beyond, gone completely beyond, awakening, svāhā.” Thus ends the Heart of the Perfection of Wisdom.

Avalokiteśvara, the noble bodhisattva, while practicing the profound perfection of wisdom, clearly saw that the five aggregates are empty of inherent nature. Here, Śāriputra, form is emptiness, and emptiness itself is form; emptiness is not separate from form, nor is form separate from emptiness. Whatever is form, that is emptiness; whatever is emptiness, that is form. The same applies to feeling, perception, mental formations, and consciousness. Here, Śāriputra, all phenomena are characterized by emptiness: unborn, unceasing, undefiled, not pure, neither deficient nor complete. Therefore, Śāriputra, in emptiness there is no form, no feeling, no perception, no mental formations, and no consciousness; no eye, ear, nose, tongue, body, or mind; no forms, sounds, smells, tastes, tactile objects, or phenomena; no eye element, up to and including no mind-consciousness element; no ignorance and no ending of ignorance, up to and including no aging and death and no ending of aging and death; no suffering, origin, cessation, or path; no knowledge and no attainment. Therefore, because there is no attainment, bodhisattvas rely on the perfection of wisdom and abide without mental obscuration. Since there is no mental obscuration, they are fearless, have overcome delusion, and reach final nirvana. All buddhas abiding in the three times, relying on the perfection of wisdom, fully awaken to unsurpassed, perfect enlightenment. Therefore, the perfection of wisdom should be known as the great mantra, the mantra of great knowledge, the unsurpassed mantra, the unequaled mantra, the mantra that pacifies all suffering. It is true and not false. The mantra proclaimed in the perfection of wisdom is: “Gone, gone, gone beyond, gone completely beyond, awakening, svāhā.” Thus ends the Heart of the Perfection of Wisdom.

Avalokiteśvara, the noble bodhisattva, while practicing the profound perfection of wisdom, clearly saw that the five aggregates are empty of inherent nature. Here, Śāriputra, form is emptiness, and emptiness itself is form; emptiness is not separate from form, nor is form separate from emptiness. Whatever is form, that is emptiness; whatever is emptiness, that is form. The same applies to feeling, perception, mental formations, and consciousness. Here, Śāriputra, all phenomena are characterized by emptiness: unborn, unceasing, undefiled, not pure, neither deficient nor complete. Therefore, Śāriputra, in emptiness there is no form, no feeling, no perception, no mental formations, and no consciousness; no eye, ear, nose, tongue, body, or mind; no forms, sounds, smells, tastes, tactile objects, or phenomena; no eye element, up to and including no mind-consciousness element; no ignorance and no ending of ignorance, up to and including no aging and death and no ending of aging and death; no suffering, origin, cessation, or path; no knowledge and no attainment. Therefore, because there is no attainment, bodhisattvas rely on the perfection of wisdom and abide without mental obscuration. Since there is no mental obscuration, they are fearless, have overcome delusion, and reach final nirvana. All buddhas abiding in the three times, relying on the perfection of wisdom, fully awaken to unsurpassed, perfect enlightenment. Therefore, the perfection of wisdom should be known as the great mantra, the mantra of great knowledge, the unsurpassed mantra, the unequaled mantra, the mantra that pacifies all suffering. It is true and not false. The mantra proclaimed in the perfection of wisdom is: “Gone, gone, gone beyond, gone completely beyond, awakening, svāhā.” Thus ends the Heart of the Perfection of Wisdom.

Avalokiteśvara, the noble bodhisattva, while practicing the profound perfection of wisdom, clearly saw that the five aggregates are empty of inherent nature. Here, Śāriputra, form is emptiness, and emptiness itself is form; emptiness is not separate from form, nor is form separate from emptiness. Whatever is form, that is emptiness; whatever is emptiness, that is form. The same applies to feeling, perception, mental formations, and consciousness. Here, Śāriputra, all phenomena are characterized by emptiness: unborn, unceasing, undefiled, not pure, neither deficient nor complete. Therefore, Śāriputra, in emptiness there is no form, no feeling, no perception, no mental formations, and no consciousness; no eye, ear, nose, tongue, body, or mind; no forms, sounds, smells, tastes, tactile objects, or phenomena; no eye element, up to and including no mind-consciousness element; no ignorance and no ending of ignorance, up to and including no aging and death and no ending of aging and death; no suffering, origin, cessation, or path; no knowledge and no attainment. Therefore, because there is no attainment, bodhisattvas rely on the perfection of wisdom and abide without mental obscuration. Since there is no mental obscuration, they are fearless, have overcome delusion, and reach final nirvana. All buddhas abiding in the three times, relying on the perfection of wisdom, fully awaken to unsurpassed, perfect enlightenment. Therefore, the perfection of wisdom should be known as the great mantra, the mantra of great knowledge, the unsurpassed mantra, the unequaled mantra, the mantra that pacifies all suffering. It is true and not false. The mantra proclaimed in the perfection of wisdom is: “Gone, gone, gone beyond, gone completely beyond, awakening, svāhā.” Thus ends the Heart of the Perfection of Wisdom.

Avalokiteśvara, the noble bodhisattva, while practicing the profound perfection of wisdom, clearly saw that the five aggregates are empty of inherent nature. Here, Śāriputra, form is emptiness, and emptiness itself is form; emptiness is not separate from form, nor is form separate from emptiness. Whatever is form, that is emptiness; whatever is emptiness, that is form. The same applies to feeling, perception, mental formations, and consciousness. Here, Śāriputra, all phenomena are characterized by emptiness: unborn, unceasing, undefiled, not pure, neither deficient nor complete. Therefore, Śāriputra, in emptiness there is no form, no feeling, no perception, no mental formations, and no consciousness; no eye, ear, nose, tongue, body, or mind; no forms, sounds, smells, tastes, tactile objects, or phenomena; no eye element, up to and including no mind-consciousness element; no ignorance and no ending of ignorance, up to and including no aging and death and no ending of aging and death; no suffering, origin, cessation, or path; no knowledge and no attainment. Therefore, because there is no attainment, bodhisattvas rely on the perfection of wisdom and abide without mental obscuration. Since there is no mental obscuration, they are fearless, have overcome delusion, and reach final nirvana. All buddhas abiding in the three times, relying on the perfection of wisdom, fully awaken to unsurpassed, perfect enlightenment. Therefore, the perfection of wisdom should be known as the great mantra, the mantra of great knowledge, the unsurpassed mantra, the unequaled mantra, the mantra that pacifies all suffering. It is true and not false. The mantra proclaimed in the perfection of wisdom is: “Gone, gone, gone beyond, gone completely beyond, awakening, svāhā.” Thus ends the Heart of the Perfection of Wisdom.

Avalokiteśvara, the noble bodhisattva, while practicing the profound perfection of wisdom, clearly saw that the five aggregates are empty of inherent nature. Here, Śāriputra, form is emptiness, and emptiness itself is form; emptiness is not separate from form, nor is form separate from emptiness. Whatever is form, that is emptiness; whatever is emptiness, that is form. The same applies to feeling, perception, mental formations, and consciousness. Here, Śāriputra, all phenomena are characterized by emptiness: unborn, unceasing, undefiled, not pure, neither deficient nor complete. Therefore, Śāriputra, in emptiness there is no form, no feeling, no perception, no mental formations, and no consciousness; no eye, ear, nose, tongue, body, or mind; no forms, sounds, smells, tastes, tactile objects, or phenomena; no eye element, up to and including no mind-consciousness element; no ignorance and no ending of ignorance, up to and including no aging and death and no ending of aging and death; no suffering, origin, cessation, or path; no knowledge and no attainment. Therefore, because there is no attainment, bodhisattvas rely on the perfection of wisdom and abide without mental obscuration. Since there is no mental obscuration, they are fearless, have overcome delusion, and reach final nirvana. All buddhas abiding in the three times, relying on the perfection of wisdom, fully awaken to unsurpassed, perfect enlightenment. Therefore, the perfection of wisdom should be known as the great mantra, the mantra of great knowledge, the unsurpassed mantra, the unequaled mantra, the mantra that pacifies all suffering. It is true and not false. The mantra proclaimed in the perfection of wisdom is: “Gone, gone, gone beyond, gone completely beyond, awakening, svāhā.” Thus ends the Heart of the Perfection of Wisdom.

Avalokiteśvara, the noble bodhisattva, while practicing the profound perfection of wisdom, clearly saw that the five aggregates are empty of inherent nature. Here, Śāriputra, form is emptiness, and emptiness itself is form; emptiness is not separate from form, nor is form separate from emptiness. Whatever is form, that is emptiness; whatever is emptiness, that is form. The same applies to feeling, perception, mental formations, and consciousness. Here, Śāriputra, all phenomena are characterized by emptiness: unborn, unceasing, undefiled, not pure, neither deficient nor complete. Therefore, Śāriputra, in emptiness there is no form, no feeling, no perception, no mental formations, and no consciousness; no eye, ear, nose, tongue, body, or mind; no forms, sounds, smells, tastes, tactile objects, or phenomena; no eye element, up to and including no mind-consciousness element; no ignorance and no ending of ignorance, up to and including no aging and death and no ending of aging and death; no suffering, origin, cessation, or path; no knowledge and no attainment. Therefore, because there is no attainment, bodhisattvas rely on the perfection of wisdom and abide without mental obscuration. Since there is no mental obscuration, they are fearless, have overcome delusion, and reach final nirvana. All buddhas abiding in the three times, relying on the perfection of wisdom, fully awaken to unsurpassed, perfect enlightenment. Therefore, the perfection of wisdom should be known as the great mantra, the mantra of great knowledge, the unsurpassed mantra, the unequaled mantra, the mantra that pacifies all suffering. It is true and not false. The mantra proclaimed in the perfection of wisdom is: “Gone, gone, gone beyond, gone completely beyond, awakening, svāhā.” Thus ends the Heart of the Perfection of Wisdom.

Avalokiteśvara, the noble bodhisattva, while practicing the profound perfection of wisdom, clearly saw that the five aggregates are empty of inherent nature. Here, Śāriputra, form is emptiness, and emptiness itself is form; emptiness is not separate from form, nor is form separate from emptiness. Whatever is form, that is emptiness; whatever is emptiness, that is form. The same applies to feeling, perception, mental formations, and consciousness. Here, Śāriputra, all phenomena are characterized by emptiness: unborn, unceasing, undefiled, not pure, neither deficient nor complete. Therefore, Śāriputra, in emptiness there is no form, no feeling, no perception, no mental formations, and no consciousness; no eye, ear, nose, tongue, body, or mind; no forms, sounds, smells, tastes, tactile objects, or phenomena; no eye element, up to and including no mind-consciousness element; no ignorance and no ending of ignorance, up to and including no aging and death and no ending of aging and death; no suffering, origin, cessation, or path; no knowledge and no attainment. Therefore, because there is no attainment, bodhisattvas rely on the perfection of wisdom and abide without mental obscuration. Since there is no mental obscuration, they are fearless, have overcome delusion, and reach final nirvana. All buddhas abiding in the three times, relying on the perfection of wisdom, fully awaken to unsurpassed, perfect enlightenment. Therefore, the perfection of wisdom should be known as the great mantra, the mantra of great knowledge, the unsurpassed mantra, the unequaled mantra, the mantra that pacifies all suffering. It is true and not false. The mantra proclaimed in the perfection of wisdom is: “Gone, gone, gone beyond, gone completely beyond, awakening, svāhā.” Thus ends the Heart of the Perfection of Wisdom.