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Avalokiteśvara, the noble bodhisattva, while practicing the profound Perfection of Wisdom, clearly saw that the five aggregates are empty of inherent nature. Here, Śāriputra, form is emptiness, and emptiness itself is form; emptiness is not separate from form, nor is form separate from emptiness. Whatever is form, that is emptiness; whatever is emptiness, that is form. The same applies to feelings, perceptions, formations, and consciousness. Here, Śāriputra, all phenomena are characterized by emptiness: unborn, unceasing, undefiled, not unclean, neither deficient nor complete. Therefore, Śāriputra, in emptiness there is no form, no feeling, no perception, no formations, and no consciousness; no eye, ear, nose, tongue, body, or mind; no forms, sounds, smells, tastes, tactile objects, or phenomena; no eye element, up to and including no mind-consciousness element; no knowledge and no ignorance, no exhaustion of knowledge and no exhaustion of ignorance, up to and including no aging and death, and no exhaustion of aging and death; no suffering, origin, cessation, or path; no knowledge and no attainment.

Therefore, because there is no attainment, bodhisattvas rely on the Perfection of Wisdom and abide without mental obstruction. Because there is no mental obstruction, they have no fear, have transcended confusion, and attain final nirvana. All buddhas abiding in the three times, relying on the Perfection of Wisdom, fully awaken to unsurpassed, complete enlightenment.

Therefore, know the Perfection of Wisdom as the great mantra, the mantra of great knowledge, the unsurpassed mantra, the unequaled mantra, the mantra that pacifies all suffering. It is true and not false. The mantra proclaimed in the Perfection of Wisdom is:

Gate gate pāragate pārasaṃgate bodhi svāhā.

Thus ends the Heart of the Perfection of Wisdom.

Avalokiteśvara, the noble bodhisattva, while practicing the profound Perfection of Wisdom, clearly saw that the five aggregates are empty of inherent nature. Here, Śāriputra, form is emptiness, and emptiness itself is form; emptiness is not separate from form, nor is form separate from emptiness. Whatever is form, that is emptiness; whatever is emptiness, that is form. The same applies to feelings, perceptions, formations, and consciousness. Here, Śāriputra, all phenomena are characterized by emptiness: unborn, unceasing, undefiled, not unclean, neither deficient nor complete. Therefore, Śāriputra, in emptiness there is no form, no feeling, no perception, no formations, and no consciousness; no eye, ear, nose, tongue, body, or mind; no forms, sounds, smells, tastes, tactile objects, or phenomena; no eye element, up to and including no mind-consciousness element; no knowledge and no ignorance, no exhaustion of knowledge and no exhaustion of ignorance, up to and including no aging and death, and no exhaustion of aging and death; no suffering, origin, cessation, or path; no knowledge and no attainment.

Therefore, because there is no attainment, bodhisattvas rely on the Perfection of Wisdom and abide without mental obstruction. Because there is no mental obstruction, they have no fear, have transcended confusion, and attain final nirvana. All buddhas abiding in the three times, relying on the Perfection of Wisdom, fully awaken to unsurpassed, complete enlightenment.

Therefore, know the Perfection of Wisdom as the great mantra, the mantra of great knowledge, the unsurpassed mantra, the unequaled mantra, the mantra that pacifies all suffering. It is true and not false. The mantra proclaimed in the Perfection of Wisdom is:

Gate gate pāragate pārasaṃgate bodhi svāhā.

Thus ends the Heart of the Perfection of Wisdom.

Avalokiteśvara, the noble bodhisattva, while practicing the profound Perfection of Wisdom, clearly saw that the five aggregates are empty of inherent nature. Here, Śāriputra, form is emptiness, and emptiness itself is form; emptiness is not separate from form, nor is form separate from emptiness. Whatever is form, that is emptiness; whatever is emptiness, that is form. The same applies to feelings, perceptions, formations, and consciousness. Here, Śāriputra, all phenomena are characterized by emptiness: unborn, unceasing, undefiled, not unclean, neither deficient nor complete. Therefore, Śāriputra, in emptiness there is no form, no feeling, no perception, no formations, and no consciousness; no eye, ear, nose, tongue, body, or mind; no forms, sounds, smells, tastes, tactile objects, or phenomena; no eye element, up to and including no mind-consciousness element; no knowledge and no ignorance, no exhaustion of knowledge and no exhaustion of ignorance, up to and including no aging and death, and no exhaustion of aging and death; no suffering, origin, cessation, or path; no knowledge and no attainment.

Therefore, because there is no attainment, bodhisattvas rely on the Perfection of Wisdom and abide without mental obstruction. Because there is no mental obstruction, they have no fear, have transcended confusion, and attain final nirvana. All buddhas abiding in the three times, relying on the Perfection of Wisdom, fully awaken to unsurpassed, complete enlightenment.

Therefore, know the Perfection of Wisdom as the great mantra, the mantra of great knowledge, the unsurpassed mantra, the unequaled mantra, the mantra that pacifies all suffering. It is true and not false. The mantra proclaimed in the Perfection of Wisdom is:

Gate gate pāragate pārasaṃgate bodhi svāhā.

Thus ends the Heart of the Perfection of Wisdom.

Avalokiteśvara, the noble bodhisattva, while practicing the profound Perfection of Wisdom, clearly saw that the five aggregates are empty of inherent nature. Here, Śāriputra, form is emptiness, and emptiness itself is form; emptiness is not separate from form, nor is form separate from emptiness. Whatever is form, that is emptiness; whatever is emptiness, that is form. The same applies to feelings, perceptions, formations, and consciousness. Here, Śāriputra, all phenomena are characterized by emptiness: unborn, unceasing, undefiled, not unclean, neither deficient nor complete. Therefore, Śāriputra, in emptiness there is no form, no feeling, no perception, no formations, and no consciousness; no eye, ear, nose, tongue, body, or mind; no forms, sounds, smells, tastes, tactile objects, or phenomena; no eye element, up to and including no mind-consciousness element; no knowledge and no ignorance, no exhaustion of knowledge and no exhaustion of ignorance, up to and including no aging and death, and no exhaustion of aging and death; no suffering, origin, cessation, or path; no knowledge and no attainment.

Therefore, because there is no attainment, bodhisattvas rely on the Perfection of Wisdom and abide without mental obstruction. Because there is no mental obstruction, they have no fear, have transcended confusion, and attain final nirvana. All buddhas abiding in the three times, relying on the Perfection of Wisdom, fully awaken to unsurpassed, complete enlightenment.

Therefore, know the Perfection of Wisdom as the great mantra, the mantra of great knowledge, the unsurpassed mantra, the unequaled mantra, the mantra that pacifies all suffering. It is true and not false. The mantra proclaimed in the Perfection of Wisdom is:

Gate gate pāragate pārasaṃgate bodhi svāhā.

Thus ends the Heart of the Perfection of Wisdom.

Avalokiteśvara, the noble bodhisattva, while practicing the profound Perfection of Wisdom, clearly saw that the five aggregates are empty of inherent nature. Here, Śāriputra, form is emptiness, and emptiness itself is form; emptiness is not separate from form, nor is form separate from emptiness. Whatever is form, that is emptiness; whatever is emptiness, that is form. The same applies to feelings, perceptions, formations, and consciousness. Here, Śāriputra, all phenomena are characterized by emptiness: unborn, unceasing, undefiled, not unclean, neither deficient nor complete. Therefore, Śāriputra, in emptiness there is no form, no feeling, no perception, no formations, and no consciousness; no eye, ear, nose, tongue, body, or mind; no forms, sounds, smells, tastes, tactile objects, or phenomena; no eye element, up to and including no mind-consciousness element; no knowledge and no ignorance, no exhaustion of knowledge and no exhaustion of ignorance, up to and including no aging and death, and no exhaustion of aging and death; no suffering, origin, cessation, or path; no knowledge and no attainment.

Therefore, because there is no attainment, bodhisattvas rely on the Perfection of Wisdom and abide without mental obstruction. Because there is no mental obstruction, they have no fear, have transcended confusion, and attain final nirvana. All buddhas abiding in the three times, relying on the Perfection of Wisdom, fully awaken to unsurpassed, complete enlightenment.

Therefore, know the Perfection of Wisdom as the great mantra, the mantra of great knowledge, the unsurpassed mantra, the unequaled mantra, the mantra that pacifies all suffering. It is true and not false. The mantra proclaimed in the Perfection of Wisdom is:

Gate gate pāragate pārasaṃgate bodhi svāhā.

Thus ends the Heart of the Perfection of Wisdom.

Avalokiteśvara, the noble bodhisattva, while practicing the profound Perfection of Wisdom, clearly saw that the five aggregates are empty of inherent nature. Here, Śāriputra, form is emptiness, and emptiness itself is form; emptiness is not separate from form, nor is form separate from emptiness. Whatever is form, that is emptiness; whatever is emptiness, that is form. The same applies to feelings, perceptions, formations, and consciousness. Here, Śāriputra, all phenomena are characterized by emptiness: unborn, unceasing, undefiled, not unclean, neither deficient nor complete. Therefore, Śāriputra, in emptiness there is no form, no feeling, no perception, no formations, and no consciousness; no eye, ear, nose, tongue, body, or mind; no forms, sounds, smells, tastes, tactile objects, or phenomena; no eye element, up to and including no mind-consciousness element; no knowledge and no ignorance, no exhaustion of knowledge and no exhaustion of ignorance, up to and including no aging and death, and no exhaustion of aging and death; no suffering, origin, cessation, or path; no knowledge and no attainment.

Therefore, because there is no attainment, bodhisattvas rely on the Perfection of Wisdom and abide without mental obstruction. Because there is no mental obstruction, they have no fear, have transcended confusion, and attain final nirvana. All buddhas abiding in the three times, relying on the Perfection of Wisdom, fully awaken to unsurpassed, complete enlightenment.

Therefore, know the Perfection of Wisdom as the great mantra, the mantra of great knowledge, the unsurpassed mantra, the unequaled mantra, the mantra that pacifies all suffering. It is true and not false. The mantra proclaimed in the Perfection of Wisdom is:

Gate gate pāragate pārasaṃgate bodhi svāhā.

Thus ends the Heart of the Perfection of Wisdom.

Avalokiteśvara, the noble bodhisattva, while practicing the profound Perfection of Wisdom, clearly saw that the five aggregates are empty of inherent nature. Here, Śāriputra, form is emptiness, and emptiness itself is form; emptiness is not separate from form, nor is form separate from emptiness. Whatever is form, that is emptiness; whatever is emptiness, that is form. The same applies to feelings, perceptions, formations, and consciousness. Here, Śāriputra, all phenomena are characterized by emptiness: unborn, unceasing, undefiled, not unclean, neither deficient nor complete. Therefore, Śāriputra, in emptiness there is no form, no feeling, no perception, no formations, and no consciousness; no eye, ear, nose, tongue, body, or mind; no forms, sounds, smells, tastes, tactile objects, or phenomena; no eye element, up to and including no mind-consciousness element; no knowledge and no ignorance, no exhaustion of knowledge and no exhaustion of ignorance, up to and including no aging and death, and no exhaustion of aging and death; no suffering, origin, cessation, or path; no knowledge and no attainment.

Therefore, because there is no attainment, bodhisattvas rely on the Perfection of Wisdom and abide without mental obstruction. Because there is no mental obstruction, they have no fear, have transcended confusion, and attain final nirvana. All buddhas abiding in the three times, relying on the Perfection of Wisdom, fully awaken to unsurpassed, complete enlightenment.

Therefore, know the Perfection of Wisdom as the great mantra, the mantra of great knowledge, the unsurpassed mantra, the unequaled mantra, the mantra that pacifies all suffering. It is true and not false. The mantra proclaimed in the Perfection of Wisdom is:

Gate gate pāragate pārasaṃgate bodhi svāhā.

Thus ends the Heart of the Perfection of Wisdom.

Avalokiteśvara, the noble bodhisattva, while practicing the profound Perfection of Wisdom, clearly saw that the five aggregates are empty of inherent nature. Here, Śāriputra, form is emptiness, and emptiness itself is form; emptiness is not separate from form, nor is form separate from emptiness. Whatever is form, that is emptiness; whatever is emptiness, that is form. The same applies to feelings, perceptions, formations, and consciousness. Here, Śāriputra, all phenomena are characterized by emptiness: unborn, unceasing, undefiled, not unclean, neither deficient nor complete. Therefore, Śāriputra, in emptiness there is no form, no feeling, no perception, no formations, and no consciousness; no eye, ear, nose, tongue, body, or mind; no forms, sounds, smells, tastes, tactile objects, or phenomena; no eye element, up to and including no mind-consciousness element; no knowledge and no ignorance, no exhaustion of knowledge and no exhaustion of ignorance, up to and including no aging and death, and no exhaustion of aging and death; no suffering, origin, cessation, or path; no knowledge and no attainment.

Therefore, because there is no attainment, bodhisattvas rely on the Perfection of Wisdom and abide without mental obstruction. Because there is no mental obstruction, they have no fear, have transcended confusion, and attain final nirvana. All buddhas abiding in the three times, relying on the Perfection of Wisdom, fully awaken to unsurpassed, complete enlightenment.

Therefore, know the Perfection of Wisdom as the great mantra, the mantra of great knowledge, the unsurpassed mantra, the unequaled mantra, the mantra that pacifies all suffering. It is true and not false. The mantra proclaimed in the Perfection of Wisdom is:

Gate gate pāragate pārasaṃgate bodhi svāhā.

Thus ends the Heart of the Perfection of Wisdom.

Avalokiteśvara, the noble bodhisattva, while practicing the profound Perfection of Wisdom, clearly saw that the five aggregates are empty of inherent nature. Here, Śāriputra, form is emptiness, and emptiness itself is form; emptiness is not separate from form, nor is form separate from emptiness. Whatever is form, that is emptiness; whatever is emptiness, that is form. The same applies to feelings, perceptions, formations, and consciousness. Here, Śāriputra, all phenomena are characterized by emptiness: unborn, unceasing, undefiled, not unclean, neither deficient nor complete. Therefore, Śāriputra, in emptiness there is no form, no feeling, no perception, no formations, and no consciousness; no eye, ear, nose, tongue, body, or mind; no forms, sounds, smells, tastes, tactile objects, or phenomena; no eye element, up to and including no mind-consciousness element; no knowledge and no ignorance, no exhaustion of knowledge and no exhaustion of ignorance, up to and including no aging and death, and no exhaustion of aging and death; no suffering, origin, cessation, or path; no knowledge and no attainment.

Therefore, because there is no attainment, bodhisattvas rely on the Perfection of Wisdom and abide without mental obstruction. Because there is no mental obstruction, they have no fear, have transcended confusion, and attain final nirvana. All buddhas abiding in the three times, relying on the Perfection of Wisdom, fully awaken to unsurpassed, complete enlightenment.

Therefore, know the Perfection of Wisdom as the great mantra, the mantra of great knowledge, the unsurpassed mantra, the unequaled mantra, the mantra that pacifies all suffering. It is true and not false. The mantra proclaimed in the Perfection of Wisdom is:

Gate gate pāragate pārasaṃgate bodhi svāhā.

Thus ends the Heart of the Perfection of Wisdom.