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Avalokiteśvara, the noble bodhisattva, while practicing the profound Perfection of Wisdom, clearly saw that the five aggregates are empty of inherent nature. Here, Śāriputra, form is emptiness, and emptiness itself is form; emptiness is not separate from form, nor is form separate from emptiness. Whatever is form, that is emptiness; whatever is emptiness, that is form. The same applies to feeling, perception, formations, and consciousness. Here, Śāriputra, all phenomena are characterized by emptiness: unborn, unceasing, undefiled, not unclean, neither deficient nor complete. Therefore, Śāriputra, in emptiness there is no form, no feeling, no perception, no formations, and no consciousness; no eye, ear, nose, tongue, body, or mind; no forms, sounds, smells, tastes, tangible objects, or phenomena; no eye element, up to no mind-consciousness element; no knowledge, no ignorance, no destruction of knowledge, no destruction of ignorance, up to no aging and death, and no destruction of aging and death; no suffering, origin, cessation, or path; no wisdom and no attainment. Therefore, because there is no attainment, bodhisattvas rely on the Perfection of Wisdom and dwell without mental obscuration. Because there is no mental obscuration, they have no fear, have transcended delusion, and attain ultimate nirvana. All buddhas abiding in the three times, relying on the Perfection of Wisdom, fully awaken to unsurpassed, perfect enlightenment. Therefore, the Perfection of Wisdom should be known as the great mantra, the mantra of great knowledge, the unsurpassed mantra, the unequaled mantra, the mantra that calms all suffering—because it is true and not false. The mantra proclaimed in the Perfection of Wisdom is: “Gate gate pāragate pārasaṃgate bodhi svāhā.” Thus ends the Heart of the Perfection of Wisdom.

Avalokiteśvara, the noble bodhisattva, while practicing the profound Perfection of Wisdom, clearly saw that the five aggregates are empty of inherent nature. Here, Śāriputra, form is emptiness, and emptiness itself is form; emptiness is not separate from form, nor is form separate from emptiness. Whatever is form, that is emptiness; whatever is emptiness, that is form. The same applies to feeling, perception, formations, and consciousness. Here, Śāriputra, all phenomena are characterized by emptiness: unborn, unceasing, undefiled, not unclean, neither deficient nor complete. Therefore, Śāriputra, in emptiness there is no form, no feeling, no perception, no formations, and no consciousness; no eye, ear, nose, tongue, body, or mind; no forms, sounds, smells, tastes, tangible objects, or phenomena; no eye element, up to no mind-consciousness element; no knowledge, no ignorance, no destruction of knowledge, no destruction of ignorance, up to no aging and death, and no destruction of aging and death; no suffering, origin, cessation, or path; no wisdom and no attainment. Therefore, because there is no attainment, bodhisattvas rely on the Perfection of Wisdom and dwell without mental obscuration. Because there is no mental obscuration, they have no fear, have transcended delusion, and attain ultimate nirvana. All buddhas abiding in the three times, relying on the Perfection of Wisdom, fully awaken to unsurpassed, perfect enlightenment. Therefore, the Perfection of Wisdom should be known as the great mantra, the mantra of great knowledge, the unsurpassed mantra, the unequaled mantra, the mantra that calms all suffering—because it is true and not false. The mantra proclaimed in the Perfection of Wisdom is: “Gate gate pāragate pārasaṃgate bodhi svāhā.” Thus ends the Heart of the Perfection of Wisdom.

Avalokiteśvara, the noble bodhisattva, while practicing the profound Perfection of Wisdom, clearly saw that the five aggregates are empty of inherent nature. Here, Śāriputra, form is emptiness, and emptiness itself is form; emptiness is not separate from form, nor is form separate from emptiness. Whatever is form, that is emptiness; whatever is emptiness, that is form. The same applies to feeling, perception, formations, and consciousness. Here, Śāriputra, all phenomena are characterized by emptiness: unborn, unceasing, undefiled, not unclean, neither deficient nor complete. Therefore, Śāriputra, in emptiness there is no form, no feeling, no perception, no formations, and no consciousness; no eye, ear, nose, tongue, body, or mind; no forms, sounds, smells, tastes, tangible objects, or phenomena; no eye element, up to no mind-consciousness element; no knowledge, no ignorance, no destruction of knowledge, no destruction of ignorance, up to no aging and death, and no destruction of aging and death; no suffering, origin, cessation, or path; no wisdom and no attainment. Therefore, because there is no attainment, bodhisattvas rely on the Perfection of Wisdom and dwell without mental obscuration. Because there is no mental obscuration, they have no fear, have transcended delusion, and attain ultimate nirvana. All buddhas abiding in the three times, relying on the Perfection of Wisdom, fully awaken to unsurpassed, perfect enlightenment. Therefore, the Perfection of Wisdom should be known as the great mantra, the mantra of great knowledge, the unsurpassed mantra, the unequaled mantra, the mantra that calms all suffering—because it is true and not false. The mantra proclaimed in the Perfection of Wisdom is: “Gate gate pāragate pārasaṃgate bodhi svāhā.” Thus ends the Heart of the Perfection of Wisdom.

Avalokiteśvara, the noble bodhisattva, while practicing the profound Perfection of Wisdom, clearly saw that the five aggregates are empty of inherent nature. Here, Śāriputra, form is emptiness, and emptiness itself is form; emptiness is not separate from form, nor is form separate from emptiness. Whatever is form, that is emptiness; whatever is emptiness, that is form. The same applies to feeling, perception, formations, and consciousness. Here, Śāriputra, all phenomena are characterized by emptiness: unborn, unceasing, undefiled, not unclean, neither deficient nor complete. Therefore, Śāriputra, in emptiness there is no form, no feeling, no perception, no formations, and no consciousness; no eye, ear, nose, tongue, body, or mind; no forms, sounds, smells, tastes, tangible objects, or phenomena; no eye element, up to no mind-consciousness element; no knowledge, no ignorance, no destruction of knowledge, no destruction of ignorance, up to no aging and death, and no destruction of aging and death; no suffering, origin, cessation, or path; no wisdom and no attainment. Therefore, because there is no attainment, bodhisattvas rely on the Perfection of Wisdom and dwell without mental obscuration. Because there is no mental obscuration, they have no fear, have transcended delusion, and attain ultimate nirvana. All buddhas abiding in the three times, relying on the Perfection of Wisdom, fully awaken to unsurpassed, perfect enlightenment. Therefore, the Perfection of Wisdom should be known as the great mantra, the mantra of great knowledge, the unsurpassed mantra, the unequaled mantra, the mantra that calms all suffering—because it is true and not false. The mantra proclaimed in the Perfection of Wisdom is: “Gate gate pāragate pārasaṃgate bodhi svāhā.” Thus ends the Heart of the Perfection of Wisdom.

Avalokiteśvara, the noble bodhisattva, while practicing the profound Perfection of Wisdom, clearly saw that the five aggregates are empty of inherent nature. Here, Śāriputra, form is emptiness, and emptiness itself is form; emptiness is not separate from form, nor is form separate from emptiness. Whatever is form, that is emptiness; whatever is emptiness, that is form. The same applies to feeling, perception, formations, and consciousness. Here, Śāriputra, all phenomena are characterized by emptiness: unborn, unceasing, undefiled, not unclean, neither deficient nor complete. Therefore, Śāriputra, in emptiness there is no form, no feeling, no perception, no formations, and no consciousness; no eye, ear, nose, tongue, body, or mind; no forms, sounds, smells, tastes, tangible objects, or phenomena; no eye element, up to no mind-consciousness element; no knowledge, no ignorance, no destruction of knowledge, no destruction of ignorance, up to no aging and death, and no destruction of aging and death; no suffering, origin, cessation, or path; no wisdom and no attainment. Therefore, because there is no attainment, bodhisattvas rely on the Perfection of Wisdom and dwell without mental obscuration. Because there is no mental obscuration, they have no fear, have transcended delusion, and attain ultimate nirvana. All buddhas abiding in the three times, relying on the Perfection of Wisdom, fully awaken to unsurpassed, perfect enlightenment. Therefore, the Perfection of Wisdom should be known as the great mantra, the mantra of great knowledge, the unsurpassed mantra, the unequaled mantra, the mantra that calms all suffering—because it is true and not false. The mantra proclaimed in the Perfection of Wisdom is: “Gate gate pāragate pārasaṃgate bodhi svāhā.” Thus ends the Heart of the Perfection of Wisdom.

Avalokiteśvara, the noble bodhisattva, while practicing the profound Perfection of Wisdom, clearly saw that the five aggregates are empty of inherent nature. Here, Śāriputra, form is emptiness, and emptiness itself is form; emptiness is not separate from form, nor is form separate from emptiness. Whatever is form, that is emptiness; whatever is emptiness, that is form. The same applies to feeling, perception, formations, and consciousness. Here, Śāriputra, all phenomena are characterized by emptiness: unborn, unceasing, undefiled, not unclean, neither deficient nor complete. Therefore, Śāriputra, in emptiness there is no form, no feeling, no perception, no formations, and no consciousness; no eye, ear, nose, tongue, body, or mind; no forms, sounds, smells, tastes, tangible objects, or phenomena; no eye element, up to no mind-consciousness element; no knowledge, no ignorance, no destruction of knowledge, no destruction of ignorance, up to no aging and death, and no destruction of aging and death; no suffering, origin, cessation, or path; no wisdom and no attainment. Therefore, because there is no attainment, bodhisattvas rely on the Perfection of Wisdom and dwell without mental obscuration. Because there is no mental obscuration, they have no fear, have transcended delusion, and attain ultimate nirvana. All buddhas abiding in the three times, relying on the Perfection of Wisdom, fully awaken to unsurpassed, perfect enlightenment. Therefore, the Perfection of Wisdom should be known as the great mantra, the mantra of great knowledge, the unsurpassed mantra, the unequaled mantra, the mantra that calms all suffering—because it is true and not false. The mantra proclaimed in the Perfection of Wisdom is: “Gate gate pāragate pārasaṃgate bodhi svāhā.” Thus ends the Heart of the Perfection of Wisdom.

Avalokiteśvara, the noble bodhisattva, while practicing the profound Perfection of Wisdom, clearly saw that the five aggregates are empty of inherent nature. Here, Śāriputra, form is emptiness, and emptiness itself is form; emptiness is not separate from form, nor is form separate from emptiness. Whatever is form, that is emptiness; whatever is emptiness, that is form. The same applies to feeling, perception, formations, and consciousness. Here, Śāriputra, all phenomena are characterized by emptiness: unborn, unceasing, undefiled, not unclean, neither deficient nor complete. Therefore, Śāriputra, in emptiness there is no form, no feeling, no perception, no formations, and no consciousness; no eye, ear, nose, tongue, body, or mind; no forms, sounds, smells, tastes, tangible objects, or phenomena; no eye element, up to no mind-consciousness element; no knowledge, no ignorance, no destruction of knowledge, no destruction of ignorance, up to no aging and death, and no destruction of aging and death; no suffering, origin, cessation, or path; no wisdom and no attainment. Therefore, because there is no attainment, bodhisattvas rely on the Perfection of Wisdom and dwell without mental obscuration. Because there is no mental obscuration, they have no fear, have transcended delusion, and attain ultimate nirvana. All buddhas abiding in the three times, relying on the Perfection of Wisdom, fully awaken to unsurpassed, perfect enlightenment. Therefore, the Perfection of Wisdom should be known as the great mantra, the mantra of great knowledge, the unsurpassed mantra, the unequaled mantra, the mantra that calms all suffering—because it is true and not false. The mantra proclaimed in the Perfection of Wisdom is: “Gate gate pāragate pārasaṃgate bodhi svāhā.” Thus ends the Heart of the Perfection of Wisdom.

Avalokiteśvara, the noble bodhisattva, while practicing the profound Perfection of Wisdom, clearly saw that the five aggregates are empty of inherent nature. Here, Śāriputra, form is emptiness, and emptiness itself is form; emptiness is not separate from form, nor is form separate from emptiness. Whatever is form, that is emptiness; whatever is emptiness, that is form. The same applies to feeling, perception, formations, and consciousness. Here, Śāriputra, all phenomena are characterized by emptiness: unborn, unceasing, undefiled, not unclean, neither deficient nor complete. Therefore, Śāriputra, in emptiness there is no form, no feeling, no perception, no formations, and no consciousness; no eye, ear, nose, tongue, body, or mind; no forms, sounds, smells, tastes, tangible objects, or phenomena; no eye element, up to no mind-consciousness element; no knowledge, no ignorance, no destruction of knowledge, no destruction of ignorance, up to no aging and death, and no destruction of aging and death; no suffering, origin, cessation, or path; no wisdom and no attainment. Therefore, because there is no attainment, bodhisattvas rely on the Perfection of Wisdom and dwell without mental obscuration. Because there is no mental obscuration, they have no fear, have transcended delusion, and attain ultimate nirvana. All buddhas abiding in the three times, relying on the Perfection of Wisdom, fully awaken to unsurpassed, perfect enlightenment. Therefore, the Perfection of Wisdom should be known as the great mantra, the mantra of great knowledge, the unsurpassed mantra, the unequaled mantra, the mantra that calms all suffering—because it is true and not false. The mantra proclaimed in the Perfection of Wisdom is: “Gate gate pāragate pārasaṃgate bodhi svāhā.” Thus ends the Heart of the Perfection of Wisdom.