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The noble bodhisattva Avalokiteśvara, while practicing the profound Perfection of Wisdom, clearly saw the five aggregates and saw them to be empty of inherent nature. Here, Śāriputra, form is emptiness; emptiness itself is form. Emptiness is not separate from form; form is not separate from emptiness. Whatever is form, that is emptiness; whatever is emptiness, that is form. The same applies to feelings, perceptions, formations, and consciousness. Here, Śāriputra, all phenomena are characterized by emptiness: unborn, unceasing, immaculate, not immaculate, neither deficient nor complete. Therefore, Śāriputra, in emptiness there is no form, no feeling, no perception, no formations, and no consciousness; no eye, ear, nose, tongue, body, or mind; no forms, sounds, smells, tastes, tangible objects, or phenomena; no eye-element, up to no mind-consciousness element; no knowledge and no ignorance, no destruction of knowledge and no destruction of ignorance, up to no aging and death and no destruction of aging and death; no suffering, origin, cessation, or path; no wisdom and no attainment. Therefore, because there is no attainment, bodhisattvas rely on the Perfection of Wisdom and dwell without mental obscurations. Because there are no mental obscurations, they are fearless, have transcended distortions, and abide in final nirvana. All buddhas dwelling in the three times, relying on the Perfection of Wisdom, fully awakened to unsurpassed, perfect enlightenment. Therefore, it should be known that the Perfection of Wisdom is the great mantra, the mantra of great knowledge, the unsurpassed mantra, the incomparable mantra, the pacifier of all suffering—true, because it is not false. The mantra proclaimed in the Perfection of Wisdom is: “Gate gate pāragate pārasaṃgate bodhi svāhā.” Thus ends the Heart of the Perfection of Wisdom.

The noble bodhisattva Avalokiteśvara, while practicing the profound Perfection of Wisdom, clearly saw the five aggregates and saw them to be empty of inherent nature. Here, Śāriputra, form is emptiness; emptiness itself is form. Emptiness is not separate from form; form is not separate from emptiness. Whatever is form, that is emptiness; whatever is emptiness, that is form. The same applies to feelings, perceptions, formations, and consciousness. Here, Śāriputra, all phenomena are characterized by emptiness: unborn, unceasing, immaculate, not immaculate, neither deficient nor complete. Therefore, Śāriputra, in emptiness there is no form, no feeling, no perception, no formations, and no consciousness; no eye, ear, nose, tongue, body, or mind; no forms, sounds, smells, tastes, tangible objects, or phenomena; no eye-element, up to no mind-consciousness element; no knowledge and no ignorance, no destruction of knowledge and no destruction of ignorance, up to no aging and death and no destruction of aging and death; no suffering, origin, cessation, or path; no wisdom and no attainment. Therefore, because there is no attainment, bodhisattvas rely on the Perfection of Wisdom and dwell without mental obscurations. Because there are no mental obscurations, they are fearless, have transcended distortions, and abide in final nirvana. All buddhas dwelling in the three times, relying on the Perfection of Wisdom, fully awakened to unsurpassed, perfect enlightenment. Therefore, it should be known that the Perfection of Wisdom is the great mantra, the mantra of great knowledge, the unsurpassed mantra, the incomparable mantra, the pacifier of all suffering—true, because it is not false. The mantra proclaimed in the Perfection of Wisdom is: “Gate gate pāragate pārasaṃgate bodhi svāhā.” Thus ends the Heart of the Perfection of Wisdom.

The noble bodhisattva Avalokiteśvara, while practicing the profound Perfection of Wisdom, clearly saw the five aggregates and saw them to be empty of inherent nature. Here, Śāriputra, form is emptiness; emptiness itself is form. Emptiness is not separate from form; form is not separate from emptiness. Whatever is form, that is emptiness; whatever is emptiness, that is form. The same applies to feelings, perceptions, formations, and consciousness. Here, Śāriputra, all phenomena are characterized by emptiness: unborn, unceasing, immaculate, not immaculate, neither deficient nor complete. Therefore, Śāriputra, in emptiness there is no form, no feeling, no perception, no formations, and no consciousness; no eye, ear, nose, tongue, body, or mind; no forms, sounds, smells, tastes, tangible objects, or phenomena; no eye-element, up to no mind-consciousness element; no knowledge and no ignorance, no destruction of knowledge and no destruction of ignorance, up to no aging and death and no destruction of aging and death; no suffering, origin, cessation, or path; no wisdom and no attainment. Therefore, because there is no attainment, bodhisattvas rely on the Perfection of Wisdom and dwell without mental obscurations. Because there are no mental obscurations, they are fearless, have transcended distortions, and abide in final nirvana. All buddhas dwelling in the three times, relying on the Perfection of Wisdom, fully awakened to unsurpassed, perfect enlightenment. Therefore, it should be known that the Perfection of Wisdom is the great mantra, the mantra of great knowledge, the unsurpassed mantra, the incomparable mantra, the pacifier of all suffering—true, because it is not false. The mantra proclaimed in the Perfection of Wisdom is: “Gate gate pāragate pārasaṃgate bodhi svāhā.” Thus ends the Heart of the Perfection of Wisdom.

The noble bodhisattva Avalokiteśvara, while practicing the profound Perfection of Wisdom, clearly saw the five aggregates and saw them to be empty of inherent nature. Here, Śāriputra, form is emptiness; emptiness itself is form. Emptiness is not separate from form; form is not separate from emptiness. Whatever is form, that is emptiness; whatever is emptiness, that is form. The same applies to feelings, perceptions, formations, and consciousness. Here, Śāriputra, all phenomena are characterized by emptiness: unborn, unceasing, immaculate, not immaculate, neither deficient nor complete. Therefore, Śāriputra, in emptiness there is no form, no feeling, no perception, no formations, and no consciousness; no eye, ear, nose, tongue, body, or mind; no forms, sounds, smells, tastes, tangible objects, or phenomena; no eye-element, up to no mind-consciousness element; no knowledge and no ignorance, no destruction of knowledge and no destruction of ignorance, up to no aging and death and no destruction of aging and death; no suffering, origin, cessation, or path; no wisdom and no attainment. Therefore, because there is no attainment, bodhisattvas rely on the Perfection of Wisdom and dwell without mental obscurations. Because there are no mental obscurations, they are fearless, have transcended distortions, and abide in final nirvana. All buddhas dwelling in the three times, relying on the Perfection of Wisdom, fully awakened to unsurpassed, perfect enlightenment. Therefore, it should be known that the Perfection of Wisdom is the great mantra, the mantra of great knowledge, the unsurpassed mantra, the incomparable mantra, the pacifier of all suffering—true, because it is not false. The mantra proclaimed in the Perfection of Wisdom is: “Gate gate pāragate pārasaṃgate bodhi svāhā.” Thus ends the Heart of the Perfection of Wisdom.

The noble bodhisattva Avalokiteśvara, while practicing the profound Perfection of Wisdom, clearly saw the five aggregates and saw them to be empty of inherent nature. Here, Śāriputra, form is emptiness; emptiness itself is form. Emptiness is not separate from form; form is not separate from emptiness. Whatever is form, that is emptiness; whatever is emptiness, that is form. The same applies to feelings, perceptions, formations, and consciousness. Here, Śāriputra, all phenomena are characterized by emptiness: unborn, unceasing, immaculate, not immaculate, neither deficient nor complete. Therefore, Śāriputra, in emptiness there is no form, no feeling, no perception, no formations, and no consciousness; no eye, ear, nose, tongue, body, or mind; no forms, sounds, smells, tastes, tangible objects, or phenomena; no eye-element, up to no mind-consciousness element; no knowledge and no ignorance, no destruction of knowledge and no destruction of ignorance, up to no aging and death and no destruction of aging and death; no suffering, origin, cessation, or path; no wisdom and no attainment. Therefore, because there is no attainment, bodhisattvas rely on the Perfection of Wisdom and dwell without mental obscurations. Because there are no mental obscurations, they are fearless, have transcended distortions, and abide in final nirvana. All buddhas dwelling in the three times, relying on the Perfection of Wisdom, fully awakened to unsurpassed, perfect enlightenment. Therefore, it should be known that the Perfection of Wisdom is the great mantra, the mantra of great knowledge, the unsurpassed mantra, the incomparable mantra, the pacifier of all suffering—true, because it is not false. The mantra proclaimed in the Perfection of Wisdom is: “Gate gate pāragate pārasaṃgate bodhi svāhā.” Thus ends the Heart of the Perfection of Wisdom.

The noble bodhisattva Avalokiteśvara, while practicing the profound Perfection of Wisdom, clearly saw the five aggregates and saw them to be empty of inherent nature. Here, Śāriputra, form is emptiness; emptiness itself is form. Emptiness is not separate from form; form is not separate from emptiness. Whatever is form, that is emptiness; whatever is emptiness, that is form. The same applies to feelings, perceptions, formations, and consciousness. Here, Śāriputra, all phenomena are characterized by emptiness: unborn, unceasing, immaculate, not immaculate, neither deficient nor complete. Therefore, Śāriputra, in emptiness there is no form, no feeling, no perception, no formations, and no consciousness; no eye, ear, nose, tongue, body, or mind; no forms, sounds, smells, tastes, tangible objects, or phenomena; no eye-element, up to no mind-consciousness element; no knowledge and no ignorance, no destruction of knowledge and no destruction of ignorance, up to no aging and death and no destruction of aging and death; no suffering, origin, cessation, or path; no wisdom and no attainment. Therefore, because there is no attainment, bodhisattvas rely on the Perfection of Wisdom and dwell without mental obscurations. Because there are no mental obscurations, they are fearless, have transcended distortions, and abide in final nirvana. All buddhas dwelling in the three times, relying on the Perfection of Wisdom, fully awakened to unsurpassed, perfect enlightenment. Therefore, it should be known that the Perfection of Wisdom is the great mantra, the mantra of great knowledge, the unsurpassed mantra, the incomparable mantra, the pacifier of all suffering—true, because it is not false. The mantra proclaimed in the Perfection of Wisdom is: “Gate gate pāragate pārasaṃgate bodhi svāhā.” Thus ends the Heart of the Perfection of Wisdom.

The noble bodhisattva Avalokiteśvara, while practicing the profound Perfection of Wisdom, clearly saw the five aggregates and saw them to be empty of inherent nature. Here, Śāriputra, form is emptiness; emptiness itself is form. Emptiness is not separate from form; form is not separate from emptiness. Whatever is form, that is emptiness; whatever is emptiness, that is form. The same applies to feelings, perceptions, formations, and consciousness. Here, Śāriputra, all phenomena are characterized by emptiness: unborn, unceasing, immaculate, not immaculate, neither deficient nor complete. Therefore, Śāriputra, in emptiness there is no form, no feeling, no perception, no formations, and no consciousness; no eye, ear, nose, tongue, body, or mind; no forms, sounds, smells, tastes, tangible objects, or phenomena; no eye-element, up to no mind-consciousness element; no knowledge and no ignorance, no destruction of knowledge and no destruction of ignorance, up to no aging and death and no destruction of aging and death; no suffering, origin, cessation, or path; no wisdom and no attainment. Therefore, because there is no attainment, bodhisattvas rely on the Perfection of Wisdom and dwell without mental obscurations. Because there are no mental obscurations, they are fearless, have transcended distortions, and abide in final nirvana. All buddhas dwelling in the three times, relying on the Perfection of Wisdom, fully awakened to unsurpassed, perfect enlightenment. Therefore, it should be known that the Perfection of Wisdom is the great mantra, the mantra of great knowledge, the unsurpassed mantra, the incomparable mantra, the pacifier of all suffering—true, because it is not false. The mantra proclaimed in the Perfection of Wisdom is: “Gate gate pāragate pārasaṃgate bodhi svāhā.” Thus ends the Heart of the Perfection of Wisdom.

The noble bodhisattva Avalokiteśvara, while practicing the profound Perfection of Wisdom, clearly saw the five aggregates and saw them to be empty of inherent nature. Here, Śāriputra, form is emptiness; emptiness itself is form. Emptiness is not separate from form; form is not separate from emptiness. Whatever is form, that is emptiness; whatever is emptiness, that is form. The same applies to feelings, perceptions, formations, and consciousness. Here, Śāriputra, all phenomena are characterized by emptiness: unborn, unceasing, immaculate, not immaculate, neither deficient nor complete. Therefore, Śāriputra, in emptiness there is no form, no feeling, no perception, no formations, and no consciousness; no eye, ear, nose, tongue, body, or mind; no forms, sounds, smells, tastes, tangible objects, or phenomena; no eye-element, up to no mind-consciousness element; no knowledge and no ignorance, no destruction of knowledge and no destruction of ignorance, up to no aging and death and no destruction of aging and death; no suffering, origin, cessation, or path; no wisdom and no attainment. Therefore, because there is no attainment, bodhisattvas rely on the Perfection of Wisdom and dwell without mental obscurations. Because there are no mental obscurations, they are fearless, have transcended distortions, and abide in final nirvana. All buddhas dwelling in the three times, relying on the Perfection of Wisdom, fully awakened to unsurpassed, perfect enlightenment. Therefore, it should be known that the Perfection of Wisdom is the great mantra, the mantra of great knowledge, the unsurpassed mantra, the incomparable mantra, the pacifier of all suffering—true, because it is not false. The mantra proclaimed in the Perfection of Wisdom is: “Gate gate pāragate pārasaṃgate bodhi svāhā.” Thus ends the Heart of the Perfection of Wisdom.

The noble bodhisattva Avalokiteśvara, while practicing the profound Perfection of Wisdom, clearly saw the five aggregates and saw them to be empty of inherent nature. Here, Śāriputra, form is emptiness; emptiness itself is form. Emptiness is not separate from form; form is not separate from emptiness. Whatever is form, that is emptiness; whatever is emptiness, that is form. The same applies to feelings, perceptions, formations, and consciousness. Here, Śāriputra, all phenomena are characterized by emptiness: unborn, unceasing, immaculate, not immaculate, neither deficient nor complete. Therefore, Śāriputra, in emptiness there is no form, no feeling, no perception, no formations, and no consciousness; no eye, ear, nose, tongue, body, or mind; no forms, sounds, smells, tastes, tangible objects, or phenomena; no eye-element, up to no mind-consciousness element; no knowledge and no ignorance, no destruction of knowledge and no destruction of ignorance, up to no aging and death and no destruction of aging and death; no suffering, origin, cessation, or path; no wisdom and no attainment. Therefore, because there is no attainment, bodhisattvas rely on the Perfection of Wisdom and dwell without mental obscurations. Because there are no mental obscurations, they are fearless, have transcended distortions, and abide in final nirvana. All buddhas dwelling in the three times, relying on the Perfection of Wisdom, fully awakened to unsurpassed, perfect enlightenment. Therefore, it should be known that the Perfection of Wisdom is the great mantra, the mantra of great knowledge, the unsurpassed mantra, the incomparable mantra, the pacifier of all suffering—true, because it is not false. The mantra proclaimed in the Perfection of Wisdom is: “Gate gate pāragate pārasaṃgate bodhi svāhā.” Thus ends the Heart of the Perfection of Wisdom.