Workplace reviews and discussion: 威許移動股份有限公司

The noble bodhisattva Avalokiteśvara, while practicing the profound Perfection of Wisdom, clearly saw that the five aggregates are empty of inherent nature. Here, Śāriputra, form is emptiness, and emptiness itself is form; emptiness is not separate from form, nor is form separate from emptiness. Whatever is form is emptiness; whatever is emptiness is form. The same applies to feeling, perception, formations, and consciousness. Here, Śāriputra, all phenomena are characterized by emptiness: unborn, unceasing, stainless, not unstainless, neither deficient nor complete. Therefore, Śāriputra, in emptiness there is no form, no feeling, no perception, no formations, and no consciousness; no eye, ear, nose, tongue, body, or mind; no forms, sounds, smells, tastes, tangible objects, or phenomena; no eye element, up to no mind-consciousness element; no knowledge, no ignorance, no exhaustion of knowledge, no exhaustion of ignorance, up to no aging and death, and no exhaustion of aging and death; no suffering, origin, cessation, or path; no knowledge and no attainment. Therefore, because there is no attainment, bodhisattvas rely on the Perfection of Wisdom and abide without mental obscuration. Since there is no mental obscuration, they are fearless, have transcended confusion, and attain final nirvana. All buddhas abiding in the three times, relying on the Perfection of Wisdom, fully awaken to unsurpassed, complete enlightenment. Therefore, the Perfection of Wisdom should be known as the great mantra, the mantra of great knowledge, the unsurpassed mantra, the unequaled mantra, the pacifier of all suffering, true and not false. The mantra proclaimed in the Perfection of Wisdom is: “Gate gate pāragate pārasaṃgate bodhi svāhā.” Thus ends the Heart of the Perfection of Wisdom.

The noble bodhisattva Avalokiteśvara, while practicing the profound Perfection of Wisdom, clearly saw that the five aggregates are empty of inherent nature. Here, Śāriputra, form is emptiness, and emptiness itself is form; emptiness is not separate from form, nor is form separate from emptiness. Whatever is form is emptiness; whatever is emptiness is form. The same applies to feeling, perception, formations, and consciousness. Here, Śāriputra, all phenomena are characterized by emptiness: unborn, unceasing, stainless, not unstainless, neither deficient nor complete. Therefore, Śāriputra, in emptiness there is no form, no feeling, no perception, no formations, and no consciousness; no eye, ear, nose, tongue, body, or mind; no forms, sounds, smells, tastes, tangible objects, or phenomena; no eye element, up to no mind-consciousness element; no knowledge, no ignorance, no exhaustion of knowledge, no exhaustion of ignorance, up to no aging and death, and no exhaustion of aging and death; no suffering, origin, cessation, or path; no knowledge and no attainment. Therefore, because there is no attainment, bodhisattvas rely on the Perfection of Wisdom and abide without mental obscuration. Since there is no mental obscuration, they are fearless, have transcended confusion, and attain final nirvana. All buddhas abiding in the three times, relying on the Perfection of Wisdom, fully awaken to unsurpassed, complete enlightenment. Therefore, the Perfection of Wisdom should be known as the great mantra, the mantra of great knowledge, the unsurpassed mantra, the unequaled mantra, the pacifier of all suffering, true and not false. The mantra proclaimed in the Perfection of Wisdom is: “Gate gate pāragate pārasaṃgate bodhi svāhā.” Thus ends the Heart of the Perfection of Wisdom.

The noble bodhisattva Avalokiteśvara, while practicing the profound Perfection of Wisdom, clearly saw that the five aggregates are empty of inherent nature. Here, Śāriputra, form is emptiness, and emptiness itself is form; emptiness is not separate from form, nor is form separate from emptiness. Whatever is form is emptiness; whatever is emptiness is form. The same applies to feeling, perception, formations, and consciousness. Here, Śāriputra, all phenomena are characterized by emptiness: unborn, unceasing, stainless, not unstainless, neither deficient nor complete. Therefore, Śāriputra, in emptiness there is no form, no feeling, no perception, no formations, and no consciousness; no eye, ear, nose, tongue, body, or mind; no forms, sounds, smells, tastes, tangible objects, or phenomena; no eye element, up to no mind-consciousness element; no knowledge, no ignorance, no exhaustion of knowledge, no exhaustion of ignorance, up to no aging and death, and no exhaustion of aging and death; no suffering, origin, cessation, or path; no knowledge and no attainment. Therefore, because there is no attainment, bodhisattvas rely on the Perfection of Wisdom and abide without mental obscuration. Since there is no mental obscuration, they are fearless, have transcended confusion, and attain final nirvana. All buddhas abiding in the three times, relying on the Perfection of Wisdom, fully awaken to unsurpassed, complete enlightenment. Therefore, the Perfection of Wisdom should be known as the great mantra, the mantra of great knowledge, the unsurpassed mantra, the unequaled mantra, the pacifier of all suffering, true and not false. The mantra proclaimed in the Perfection of Wisdom is: “Gate gate pāragate pārasaṃgate bodhi svāhā.” Thus ends the Heart of the Perfection of Wisdom.

The noble bodhisattva Avalokiteśvara, while practicing the profound Perfection of Wisdom, clearly saw that the five aggregates are empty of inherent nature. Here, Śāriputra, form is emptiness, and emptiness itself is form; emptiness is not separate from form, nor is form separate from emptiness. Whatever is form is emptiness; whatever is emptiness is form. The same applies to feeling, perception, formations, and consciousness. Here, Śāriputra, all phenomena are characterized by emptiness: unborn, unceasing, stainless, not unstainless, neither deficient nor complete. Therefore, Śāriputra, in emptiness there is no form, no feeling, no perception, no formations, and no consciousness; no eye, ear, nose, tongue, body, or mind; no forms, sounds, smells, tastes, tangible objects, or phenomena; no eye element, up to no mind-consciousness element; no knowledge, no ignorance, no exhaustion of knowledge, no exhaustion of ignorance, up to no aging and death, and no exhaustion of aging and death; no suffering, origin, cessation, or path; no knowledge and no attainment. Therefore, because there is no attainment, bodhisattvas rely on the Perfection of Wisdom and abide without mental obscuration. Since there is no mental obscuration, they are fearless, have transcended confusion, and attain final nirvana. All buddhas abiding in the three times, relying on the Perfection of Wisdom, fully awaken to unsurpassed, complete enlightenment. Therefore, the Perfection of Wisdom should be known as the great mantra, the mantra of great knowledge, the unsurpassed mantra, the unequaled mantra, the pacifier of all suffering, true and not false. The mantra proclaimed in the Perfection of Wisdom is: “Gate gate pāragate pārasaṃgate bodhi svāhā.” Thus ends the Heart of the Perfection of Wisdom.

The noble bodhisattva Avalokiteśvara, while practicing the profound Perfection of Wisdom, clearly saw that the five aggregates are empty of inherent nature. Here, Śāriputra, form is emptiness, and emptiness itself is form; emptiness is not separate from form, nor is form separate from emptiness. Whatever is form is emptiness; whatever is emptiness is form. The same applies to feeling, perception, formations, and consciousness. Here, Śāriputra, all phenomena are characterized by emptiness: unborn, unceasing, stainless, not unstainless, neither deficient nor complete. Therefore, Śāriputra, in emptiness there is no form, no feeling, no perception, no formations, and no consciousness; no eye, ear, nose, tongue, body, or mind; no forms, sounds, smells, tastes, tangible objects, or phenomena; no eye element, up to no mind-consciousness element; no knowledge, no ignorance, no exhaustion of knowledge, no exhaustion of ignorance, up to no aging and death, and no exhaustion of aging and death; no suffering, origin, cessation, or path; no knowledge and no attainment. Therefore, because there is no attainment, bodhisattvas rely on the Perfection of Wisdom and abide without mental obscuration. Since there is no mental obscuration, they are fearless, have transcended confusion, and attain final nirvana. All buddhas abiding in the three times, relying on the Perfection of Wisdom, fully awaken to unsurpassed, complete enlightenment. Therefore, the Perfection of Wisdom should be known as the great mantra, the mantra of great knowledge, the unsurpassed mantra, the unequaled mantra, the pacifier of all suffering, true and not false. The mantra proclaimed in the Perfection of Wisdom is: “Gate gate pāragate pārasaṃgate bodhi svāhā.” Thus ends the Heart of the Perfection of Wisdom.

The noble bodhisattva Avalokiteśvara, while practicing the profound Perfection of Wisdom, clearly saw that the five aggregates are empty of inherent nature. Here, Śāriputra, form is emptiness, and emptiness itself is form; emptiness is not separate from form, nor is form separate from emptiness. Whatever is form is emptiness; whatever is emptiness is form. The same applies to feeling, perception, formations, and consciousness. Here, Śāriputra, all phenomena are characterized by emptiness: unborn, unceasing, stainless, not unstainless, neither deficient nor complete. Therefore, Śāriputra, in emptiness there is no form, no feeling, no perception, no formations, and no consciousness; no eye, ear, nose, tongue, body, or mind; no forms, sounds, smells, tastes, tangible objects, or phenomena; no eye element, up to no mind-consciousness element; no knowledge, no ignorance, no exhaustion of knowledge, no exhaustion of ignorance, up to no aging and death, and no exhaustion of aging and death; no suffering, origin, cessation, or path; no knowledge and no attainment. Therefore, because there is no attainment, bodhisattvas rely on the Perfection of Wisdom and abide without mental obscuration. Since there is no mental obscuration, they are fearless, have transcended confusion, and attain final nirvana. All buddhas abiding in the three times, relying on the Perfection of Wisdom, fully awaken to unsurpassed, complete enlightenment. Therefore, the Perfection of Wisdom should be known as the great mantra, the mantra of great knowledge, the unsurpassed mantra, the unequaled mantra, the pacifier of all suffering, true and not false. The mantra proclaimed in the Perfection of Wisdom is: “Gate gate pāragate pārasaṃgate bodhi svāhā.” Thus ends the Heart of the Perfection of Wisdom.

The noble bodhisattva Avalokiteśvara, while practicing the profound Perfection of Wisdom, clearly saw that the five aggregates are empty of inherent nature. Here, Śāriputra, form is emptiness, and emptiness itself is form; emptiness is not separate from form, nor is form separate from emptiness. Whatever is form is emptiness; whatever is emptiness is form. The same applies to feeling, perception, formations, and consciousness. Here, Śāriputra, all phenomena are characterized by emptiness: unborn, unceasing, stainless, not unstainless, neither deficient nor complete. Therefore, Śāriputra, in emptiness there is no form, no feeling, no perception, no formations, and no consciousness; no eye, ear, nose, tongue, body, or mind; no forms, sounds, smells, tastes, tangible objects, or phenomena; no eye element, up to no mind-consciousness element; no knowledge, no ignorance, no exhaustion of knowledge, no exhaustion of ignorance, up to no aging and death, and no exhaustion of aging and death; no suffering, origin, cessation, or path; no knowledge and no attainment. Therefore, because there is no attainment, bodhisattvas rely on the Perfection of Wisdom and abide without mental obscuration. Since there is no mental obscuration, they are fearless, have transcended confusion, and attain final nirvana. All buddhas abiding in the three times, relying on the Perfection of Wisdom, fully awaken to unsurpassed, complete enlightenment. Therefore, the Perfection of Wisdom should be known as the great mantra, the mantra of great knowledge, the unsurpassed mantra, the unequaled mantra, the pacifier of all suffering, true and not false. The mantra proclaimed in the Perfection of Wisdom is: “Gate gate pāragate pārasaṃgate bodhi svāhā.” Thus ends the Heart of the Perfection of Wisdom.

The noble bodhisattva Avalokiteśvara, while practicing the profound Perfection of Wisdom, clearly saw that the five aggregates are empty of inherent nature. Here, Śāriputra, form is emptiness, and emptiness itself is form; emptiness is not separate from form, nor is form separate from emptiness. Whatever is form is emptiness; whatever is emptiness is form. The same applies to feeling, perception, formations, and consciousness. Here, Śāriputra, all phenomena are characterized by emptiness: unborn, unceasing, stainless, not unstainless, neither deficient nor complete. Therefore, Śāriputra, in emptiness there is no form, no feeling, no perception, no formations, and no consciousness; no eye, ear, nose, tongue, body, or mind; no forms, sounds, smells, tastes, tangible objects, or phenomena; no eye element, up to no mind-consciousness element; no knowledge, no ignorance, no exhaustion of knowledge, no exhaustion of ignorance, up to no aging and death, and no exhaustion of aging and death; no suffering, origin, cessation, or path; no knowledge and no attainment. Therefore, because there is no attainment, bodhisattvas rely on the Perfection of Wisdom and abide without mental obscuration. Since there is no mental obscuration, they are fearless, have transcended confusion, and attain final nirvana. All buddhas abiding in the three times, relying on the Perfection of Wisdom, fully awaken to unsurpassed, complete enlightenment. Therefore, the Perfection of Wisdom should be known as the great mantra, the mantra of great knowledge, the unsurpassed mantra, the unequaled mantra, the pacifier of all suffering, true and not false. The mantra proclaimed in the Perfection of Wisdom is: “Gate gate pāragate pārasaṃgate bodhi svāhā.” Thus ends the Heart of the Perfection of Wisdom.